The morality of ancient times may be clearly seen in the fact that all manner of debasing things were brought to the front. How could men be persuaded that adultery should be punished when they were taught from infancy that it was a virtue among the gods? _Lucian_ gives his experience thus, "When I was yet a boy, and heard out of _Homer_ and _Hesiod_ of the adulteries, fornications, rapes and seditions of the gods, truly I thought that those things were very excellent, and began even then to be greatly affected towards them, for I could not imagine that the gods themselves would ever have committed adultery if they had not esteemed the same lawful and good." To all this it may be added that the opinions of the ancient philosophers concerning virtue, vice, the final happiness, and the state of the spirit after death, were diverse and contradictory. The Epicurean doctrine was, that sovereign happiness consisted in pleasure. They granted a God, but denied his Providence; so virtue was without a spur, and vice without a bridle. The Stoics also granted a Divine Providence, but they maintained such a fatal necessity that they blunted the edge of all virtuous efforts and excused themselves in vicious conduct. Both Stoics and Epicureans doubted the immortality of the human spirit, and thereby opened the way to all manner of licentiousness. I am persuaded that eternity alone will fully reveal the consequences of a denial of a future life and retribution; it is a physical leprosy which removes all the most powerful incentives to virtue and loosens up the soul to all manner of lustful gratifications. A man once remarked: "I have lived four years an avowed infidel. I have boasted that I would live a good man and die an infidel. I have formed the acquaintance of all the leading infidels of my country, and I am now prepared to candidly confess that I do not believe any man can keep a good heart without the fear of God. Such is my observation and experience." THE LATEST EVOLUTIONARY CONFLICT. THEY FIRST WISH IT TO BE SO, THEN SOON, WITHOUT PROOF, THEY ASSERT THAT IT IS SO! (_From the Cincinnati Gazette, of June 26, 1880._) "Prof. Huxley is assured that the doctrine of evolution, so far as the animal world is concerned, is no longer a speculation, but a statement of historical fact, taking its place along side of those accepted truths which must be taken into account by philosophers of all schools." This statement was the summing up of an address delivered at the Royal Institution on the 19th of March. The address was specifically an account of "The Coming of Age of the Origin of Species"--it being nearly twenty-one years since Darwin's work bearing that name was first published.