The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 9. September, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 9. September, 1880
Various
Religion and science -- Periodicals
There is nothing but matter. Matter is eternal. Therefore all things are
eternal. Does this have the right ring? It must be so if infidel
materialism be the true philosophy. And if it is so we are all deceived;
for universal conscience, and universal language, are both against it.
If there is anything that is not eternal there was a time when it began
to be, it was created in some way, intelligently or by accident. If
intelligently, the Bible idea is, and _must be_ correct. If without an
intelligence it was not, and could not be by evolution, for creation by
evolution could not, and can not be; because that which is not in a
thing can not be evolved out of it, unless you can get more out of a
thing than there is in it; which is absurd. So evolution is a negation
of the doctrine of a creation. And the doctrine that there is nothing
but matter, and that matter is eternal, is a denial of creation by
intelligence or otherwise. The infidel says, life began to be; for there
was a time when there was no life. But they say matter is eternal. And
life is not eternal. Therefore life is not matter. Gentlemen, will you
get away with this conclusion? The opposite is equally fatal to the
materialistic theory. Thus, matter is eternal. There is nothing but
matter. Therefore life is eternal. Can you get this conclusion out of,
or away from logical deductions?
But infidels say, "Life is a property of certain elements of matter."
Very well; can you separate things and their properties? Can you get
them so far apart as to hold the one class--things--to be eternal, and
the other class--properties--not? Your philosophy of spontaneous
generation of life says, Yes, yes, there was a time when it began to be,
and it was spontaneously generated, of course it was. Very well; there
is nothing but matter. Matter did not begin to be; it is eternal. Life
began to be, therefore it is not matter; otherwise it is eternal
according to infidel logic, unless you take the position that life is
_nothing_!
Matter is eternal.
That which began to be is not eternal.
Mind began to be;
Therefore, mind is not eternal.
Very well; let's look at it once more.
Matter is eternal; it did not begin to be.
Mind is not eternal; it began to be;
Therefore, mind is not matter.
Where, gentlemen, O where will you place mind? is it also nothing?
That which began to be was created.
Life and mind, both, began to be;
Therefore, life and mind were created.
_Question._ Were they the effects of an inadequate cause? Inanimate and
unintelligent nature would not be an adequate cause. Did these do more
than animated intelligence can do? Gentlemen of skeptical proclivities
answer.
Public-domain text, read in full here on John Shaqi.
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