A correspondent of the _Inter-Ocean_ not long since sent the following comment upon Ingersoll's claim that Benjamin Franklin was an infidel: "As Col. Ingersoll appears to be trying to appropriate our old and esteemed friend, Benjamin Franklin, as a recruit for his infidel doctrine, let me call his attention, through your widely circulated journal, to the following epitaph, written by himself for himself: "'The body of Benjamin Franklin, Printer, Lies here food for worms, Like the cover of an old book, Its contents torn out and stripped Of its lettering and gilding; But it will (As he believed) Appear again, in a New and more beautiful Edition, corrected and Amended by THE AUTHOR.'" HONESTY, OR THE INNER-SELF. I have thought that the inner-self upon the surface both in words and actions is necessary to the existence of an honest man. The conclusion forces itself upon me in such a manner that I can not forbear expressing it, and yet, if this be true, how few are strictly honest. But it is not intended that this conclusion shall be applied beyond its proper limits; that is to say, to those elements of thought which should, in righteousness, be kept forever in the heart. But it is intended that the remark shall be applied to all that is said and done. The surface man should always find his prototype, or counterpart, in the inner-self, otherwise there is a want of harmony between the outer and the inner-self. This want of harmony is dishonesty; so dishonesty is always hypocrisy. There is much more hypocrisy in the world than men are accustomed to think. What an immense distance there is between the inner and the outer self. The distance is not always measured, for men often keep much in their hearts that is not known by others, and which they themselves do not counterfeit. In this we can not charge them with _necessary_ dishonesty. Men may be dishonest in keeping a secret, but keeping a secret is not necessarily dishonesty. The distance between the heart, the inner-self and the outward-man, is very great, even as respects the secrets of the heart which may be honestly kept as secrets, and it is certainly very great as respects those secrets; which should not be kept as secrets. It is a fact, so well known in our time that we need not argue the question. There is a great deal of religion in the human heart which is latent until some misfortune, that brings a man to a sense of his need of help from a higher source, brings it to the surface. It is true of dishonest men, who try to stultify their religious nature, and make the world believe that they are genuine, honest infidels. I very much doubt the honesty of every infidel known in our history. Transcriber's Note The punctuation and spelling from the original text have been faithfully preserved. Only obvious typographical errors have been corrected.