The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 12, December, 1880Various
Religion
The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 12, December, 1880
Various
Religion and science -- Periodicals
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Scientific and Religious Journal.
VOL. I. DECEMBER, 1880. NO. 12.
IS THE SINNER A MORAL AGENT IN HIS CONVERSION?
There are a great many questions asked upon the subject of conversion,
and as many answers given as there are theories of religion, and many
persons listening to men's theories upon this subject are left in doubt
and darkness in reference to what is and is not conversion. You ask the
Mormons, who fully believe their theory of conversion, and they will
refer you to their own experience and the experience of the loyal,
self-sacrificing devotees of their faith. Ask the Roman Catholic and he
will give you an answer corresponding with his theory of religion. All
Protestant parties give you their experience, and refer you to their
loyal and self-sacrificing brethren for the truthfulness of their
theories of conversion. In the midst of this conflict and medley of
contradictions what are we to do? Shall we accept their experience as
the infallible rule by which to determine the right from the wrong in
matters pertaining to our present and eternal salvation? A strange rule,
in view of the great contrariety of opinions and our liability to be
misled. It would justify Mother Eve, she being deceived. But "she was
found in the transgression." We may be deceived and found in
transgression. This strange rule would justify Saul; for he verily
thought he ought to do many things contrary to Jesus, which things he
did, and did them in all good conscience towards God and man, yet he was
a blasphemer and injurious. The Master, in view of our liability to be
deceived, gave us a rule of conduct in reference to our communications
in these words: "Let your communications be yea, yea, and nay, nay." It
requires heroism and manhood, which is the highest degree of moral
courage, to say nay where questions of personal interest are involved.
Public-domain text, read in full here on John Shaqi.
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