Many infidels, governed by a spirit of fanaticism, undoubtedly, have labored with as much earnestness as if the world's salvation depended upon their efforts, without the least hope of bettering its condition, for the false philosophy of materialism which they advocate gives to a man nothing to live for except his own animal nature. This philosophy says all is well as long as you dodge the sharp corners of the laws of your country. If the materialist can avoid paying fines, along with all other penalties of the laws of his country, what need he care for one course of life in preference to another? Do you say he has a conscience? Well, it may be that it is not seared so that he is past feeling. Very few men, I know, ever reach such a depraved condition. And this is doubtless the greatest reason why all infidels, as a general rule, get into mental distress during great bodily afflictions. Many of them are converted by disease of the body, for two reasons: first, they were unbelievers at will, just because it suited their desires, and, second, because they are in possession of a religious nature or conscience. But men who are converted by disease of the body are liable to go back to the old wallow as soon as prosperity and health crown them again. Many men are driven to irreligion through its abuses. I have often thought it a misfortune that we Americans are under the necessity of meeting the infidel literature of the old world, for the simple reason that it is evolved out of the circumstances peculiar to state churches. In America our religion is heroic; that is, it rests upon the merits of its own evidence, and is supported by the voluntary contributions of the people. But in Europe, where the mass of our infidel literature comes from, Christianity is not free and independent, but entangled with the affairs of state, and supported by the secular arm. The result is that difficulties are continually arising out of the unholy alliance which are disgusting to the independent scientific mind. The natural result is to drive such persons into irreligion. Where men are educated in both science and religion, and have not been all their lives called upon to look upon religion in a secular light, tangled up in the interests of politics and law, there should be no fears on account of any literature that infidels may pass around. The misfortune that I speak of is not with such men, but with the uneducated in religion and science, who are more than anxious to find an excuse for irreligion. Christianity fears nothing in the light. * * * * * The desires that have only a bodily end and aim, that are unconnected with the high, holy, and noble purposes of a pure, true, and good life, are false desires, and should be cast off. COUNCILS--No. II. UNITY OF THE ROMAN CHURCH.