If we would, therefore, escape the shackles and contamination of corrupt society, we must hold the parlor sacred and give to it the air and bearing of at least a moral aristocracy. Home is the first form of society. The law of love rules and reigns there. It is enthroned in the heart, and casts light around our existence. In that society we live above the trammels of artificial life. In its parlor the members merge with society beyond its sacred precincts. Hence it is the most beautiful room; the best furniture is there; smiles adorn it; friends meet there; fashion meets there in her silks and jewels, with her circumstance and custom, her sympathies, antipathies and divers kinds of conversation; form and profession reign there; flatteries and hypocrisies intrude themselves there; pledges are given there; attachments and vows are made there; the mind and heart are impressed and moulded there; the cobweb lines of etiquette are drawn there; a panorama of social fascinations pass before the youthful eye there,--these make the parlor the most dangerous department of home. There the young receive their first introduction to society; there they see the world in all the brilliancy of outward life, in the pomp and pageantry of a vanity fair. All seems to them as a fairy dream, as a brilliant romance; their hearts are allured by these outward attractions; their imaginations are fed upon the unreal, and they learn to judge character by the external habiliments in which its reality is concealed. They estimate worth by the beauty of the face and form, by the cost of dress and the genuflections of the body. They form their notions of happiness from fashion, fortune and position. They become enslaved to love-sick novels and fashionable amusements. There, too, they make choice of companions; there they form matrimonial alliances; there their hearts are developed, their minds trained for social life, their affections directed, and influence brought to bear upon them, which will determine their weal or their woe. If such be the influence of the home-parlor, should it not be held sacred, and made to correspond, in all the uses for which it is set apart, with the spirit and character of a Christian family; and should not its doors be effectually guarded against the intrusion of spurious and demoralizing elements of society?