This, then, is the truth taught us by the doctrine of the Fall; not so much that it is our certain destruction to remain where we are, for that our own sense and reason declare to us, if we will but listen to them; but that our present position is not that for which God designed us, and that to rest satisfied with it is not a yielding to an unavoidable necessity, but the indolently or madly shrinking from the effort which would give us certain deliverance. Now it is a part of our present evil condition from which we must escape, that we know good and evil. We are in the world where evil exists within us, and about us; we cannot but know it. True it is, that it was our misfortune to become acquainted with it; this noisome wilderness of reeds, this reeking swamp; it would have been far happier for us, no doubt, had we never become aware of their existence. But that wish is now too late. We are in the midst of this dismal place, and the question now is, how to escape from it. We may shut our eyes, and say we will not see objects so unsightly; but what avails it, if the marsh poison finds its way by other senses, if we cannot but draw it in with our breath, and so we must die? And such is the case of those who now in this present world confound ignorance with innocence. This is a fatal mistaking of our present condition for our past; there was a time when to the human race ignorance was innocence; but now it is only folly and sin. For as I supposed that a man lost in one of those noxious swamps might shut his eyes, and so keep himself in some measure in ignorance, yet the poison would be taken in with his breath, and so he would die: even thus, whilst we would fain shut the eyes of our understanding, and would so hope to be in safety, our passions are all the time alive and active, and they catch the poison of the atmosphere around us, and we are not innocent, but foolishly wicked. We must needs consider this carefully; for, to say nothing of wider questions of national importance, who that sees before him, as we must see it, the gradual change from childhood to boyhood, who that sees added knowledge often accompanied with added sin, can help wishing that the earlier ignorance of evil might still be continued; and fancying that knowledge is at best but a doubtful blessing?