The Christian MythologyLeatherbee, E. B. (Ethel Brigham)
Religion
The Christian Mythology
Leatherbee, E. B. (Ethel Brigham)
Christianity and other religions; Mythology
The attitude of Jesus before Pilate shows him to have been a willing
martyr, yea, desirous of martyrdom. In all probability his fanatical
mind believed that when the supreme moment should come, when his
execution should take place, and when his death seemed instantly
imminent, some great natural phenomenon would occur to save him. He
undoubtedly believed that he would not die, but that God would
miraculously interpose to rescue him and that at that time he would
not only be saved, but that the kingdom of heaven would be established
under his control. That this was his belief seems to be shown by his
cry of disappointment when he realized that nothing supernatural was to
prevent his death. When that moment of realization came, his surprise
was evident and, unlike many of his courageous followers who died in
calmness and bravery, he cried aloud in mental and physical anguish,
"My God, my God, why hast thou forsaken me?" (Matt. xxvii, 46; Mark
xv, 34.)
His indifferent bearing before Pilate showed this faith in his
redemption, for when the Roman procurator courteously asked him if
he were the king of the Jews, he replied ambiguously, as had always
been his practice, "Thou sayest it" (Matt. xxvii, 11; Mark xv, 2;
Luke xxiii, 3; John xviii, 37; Nicodemus iii, 10). But such ambiguity,
which had served very well among the lower classes who had flocked to
hear and question him, was of no avail before the matter-of-fact Roman,
who, as an imperial officer, desired straightforward answers, and was
little impressed by Jesus' silence, except that he was rightfully
astonished that when given the chance the prisoner should not have
availed himself of it to explain his position. Therefore, seeing Jesus
had no will to answer his questions except in an exasperating manner,
after he had shown a willingness to save him, Pilate delivered Jesus
over to the Jews according to the custom of the Romans in regard
to the theological disputes of a subject people--but not until
he had requested them to spare the preacher. Had Jesus given the
Roman a frank explanation of his position as an itinerant preacher,
Pilate would probably have saved him, but the chimerical idea of
the interposition of God by a miracle, which would glorify him above
all else that could occur, led Jesus to make a willing sacrifice of
himself and throw away the opportunity offered him by Pilate.
Public-domain text, read in full here on John Shaqi.
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