The Christian MythologyLeatherbee, E. B. (Ethel Brigham)
Religion
The Christian Mythology
Leatherbee, E. B. (Ethel Brigham)
Christianity and other religions; Mythology
In connection with the idea of the Christ as the divine judge of men,
certain sects of Christians have advocated that of his return to
earth at some future period, which will terminate all terrestrial
life as it is known to-day, basing this belief upon Jesus' own
proclamation of his second advent, although in his prophecy he
declared the coming of the kingdom of heaven to be soon after his
death. He even told his disciples that they could not visit all the
cities of Israel before he should come again (Matt. x, 23); that
their own generation should see these things (Matt. xxiv, 34; Mark
xiii, 30); that some of those then listening to him should live to
see his kingdom (Matt. xvi, 28; xxiii, 36; xxiv, 34; Mark viii, 38;
Luke ix, 1-27; xxi, 32). Such were his words, and it seems strange
that people, believing these words, can still regard him as a very
part of God. Such improbabilities did Jesus gradually grow to preach,
and so wild did he become in his exhortations that even his disciples
at times appear to have believed him mad (Mark iii, 21), an opinion in
which his enemies agreed (Mark iii, 22; John vii, 5-20; viii, 48-52;
x, 20). They certainly had good cause for their suspicion. Was not his
conduct in cursing the fig tree for not bearing fruit out of season
an act of lunacy (Matt. xxi, 19-20; Mark xi, 13-14), and likewise
his arrogant assertion of the power of faith (Matt. xvii, 20; xxi,
21; Mark xi, 23; Luke xvii, 6)? It is, however, quite probable that
this idea of a second advent was copied from the Persian theology,
it being one of the tenets of the Zoroastrian religion that in the
end Ormuzd, God of Light, should conquer Ahriman, God of Darkness,
and that he should then summon the good from their graves, remove all
evil from the face of nature, and permanently establish the kingdom
of righteousness and virtue upon the earth.
But such ideas are not unique to Christians and Persians. The Hindus
believe that Vishnu will have another avatar; the Siamese live in
constant expectation of the second coming of Codom; the Buddhists
are looking forward to the return of Buddha; the Jews are awaiting
the messiah; and the disciples of Quetzalcoatl expected that deity's
second advent--and most unfortunately thought their dream realized on
the arrival of the Spaniards, who took advantage of their consequent
submissiveness to exterminate them.
VII.--MIRACLES.
Public-domain text, read in full here on John Shaqi.
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