The Christian MythologyLeatherbee, E. B. (Ethel Brigham)
Religion
The Christian Mythology
Leatherbee, E. B. (Ethel Brigham)
Christianity and other religions; Mythology
Jesus having been ordained one of the godhead, the only begotten son
of the most high god, the worship of his mother naturally followed;
for who could reasonably refuse to bend the knee to the one virgin
of all humanity, considered worthy of the honor of bearing the
incarnate deity? It was all the easier for the Christian church to
adopt this practice, that it had been one of the principal features
of the ancient theologies. All nations have worshiped a pure, chaste
queen of heaven, a personification of that beautiful celestial body
that smiles so benignly down on earth every month. In every land the
moon was worshiped as a mother goddess, pure, beautiful, and loving;
for there is not the slightest doubt that the virgin queen of heaven,
so commonly worshiped by all nations, was merely a personification
of the moon.
Isis, mother of the Egyptian savior Horus, was worshiped as a virgin
and was styled "Our Lady," "Queen of Heaven," "Mother of God,"
"Intercessor," and "Immaculate Virgin." She was commonly represented
with the divine infant seated on her lap, or standing on a crescent
moon, and having a glory of twelve stars about her head.
With the adoption of the worship of Isis to Christianity, the crescent
moon became a sacred symbol of Mary, who was often portrayed standing
upon one. It was held peculiarly sacred by the Greek church and
a large crescent moon of gold adorned the dome of St. Sophia at
Constantinople. When the city fell in 1453 before the Turkish arms,
the Sultan adopted the crescent as a symbol of his victorious power
and as a humiliation to his Christian enemies, and thus again the
religious significance of the crescent changed, and as an emblem of a
Mohammedan power soon came to be regarded by the forgetful Christians
with horror and a deadly hatred.
The ancient Chaldees believed in a celestial virgin-mother to whom
the erring sinner might appeal, and Shin-moo, the mother goddess,
occupies a conspicuous place in Chinese worship. The Babylonians and
Assyrians worshiped a goddess called Mylitta, whose son Tammuz is
said to have arisen from the dead.
In India they have worshiped for ages Devaki, the mother of Krishna,
and Maya, the mother of Buddha, both of whom are represented with the
infant saviors in their arms. Their statues, similar to the Christian
madonnas, are found in Hindu temples, and their portraits are always
accompanied by halos.
Sochiquetzal, mother of Quetzalcoatl, was worshiped in Mexico as
the mother of their crucified savior. As queen of heaven and the
chaste and immaculate protectress of women, the Greek Hera and her
Roman prototype, Juno, were worshiped by the ancient classical world,
while the virtuous Diana of Ephesus held a similar place in Phoenician
mythology.
Public-domain text, read in full here on John Shaqi.
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