The Christian MythologyLeatherbee, E. B. (Ethel Brigham)
Religion
The Christian Mythology
Leatherbee, E. B. (Ethel Brigham)
Christianity and other religions; Mythology
The universal belief in evil spirits became a powerful engine for the
advancement of the church. By its use all those who were inimical to
the church could be put out of the way as comrades of devils, and,
furthermore, the theory was advanced that only by the exorcisms of
the church could man be protected from malevolent powers. Holy water,
signs of the cross, repetitions of the name of Mary had full power
to annul all the machinations of the demons, but only in the hands
of the true believers was this efficacious. To preserve one from the
dangers of demonic spite, absolute orthodoxy was essential, and thus
a great premium was imposed upon strict adherence to the church. Thus
was gross superstition a most powerful factor in the growth and spread
of Christianity. According to Lecky: "There was scarcely a village or
a church that had not, at some time, been the scene of supernatural
interposition. The powers of light and the powers of darkness were
regarded as visibly struggling for the mastery. Saintly miracles,
supernatural cures, startling judgments, visions, prophecies, and
prodigies of every order, attested the activity of the one, while
witchcraft and magic, with all their attendant horrors, were the
visible manifestations of the other.... Tens of thousands of victims
perished by the most agonizing and protracted torments, without
exciting the slightest compassion.... Nations that were separated
by position, by interests, and by character, on this question were
united." And the germ of all this evil lay in the very foundation of
Christianity--the faith held in supernatural agencies.
Public-domain text, read in full here on John Shaqi.
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