How long, according to the universal benevolence of the New Testament, can a man be reasonably punished in the next world for failing to believe something unreasonable in this? Can it be possible that any punishment can endure forever? Suppose that every flake of snow that ever fell was a figure nine, and that the first flake was multiplied by the second, and that product by the third, and so on to the last flake. And then suppose that this total should be multiplied by every drop of rain that ever fell, calling each drop a figure nine; and that total by each blade of grass that ever helped to weave a carpet for the earth, calling each blade a figure nine, and that again by every grain of sand on every shore, so that the grand total would make a line of nines so long that it would require millions upon millions of years for light, travelling at the rate of one hundred and eighty-five thousand miles per second, to reach the end. And suppose, further, that each unit in this almost infinite total stood for billions of ages--still that vast and almost endless time, measured by all the years beyond, is as one flake, one drop, one leaf, one blade, one grain, compared with all the flakes, and drops, and leaves, and blades, and grains. Upon love's breast the Church has placed the eternal asp. And yet, in the same book in which is taught this most infamous of doctrines, we are assured that "The Lord is good to all, and his tender mercies are over all his works." SO FAR as we know, man is the author of all books. If a book had been found on the earth by the first man, he might have regarded it as the work of God; but as men were here a good while before any books were found, and as man has produced a great many books, the probability is that the Bible is no exception. Most nations, at the time the Old Testament was written, believed in slavery, polygamy, wars of extermination, and religious persecution; and it is not wonderful that the book contained nothing contrary to such belief. The fact that it was in exact accord with the morality of its time proves that it was not the product of any being superior to man. "The inspired writers" upheld or established slavery, countenanced polygamy, commanded wars of extermination, and ordered the slaughter of women and babes. In these respects they were precisely like the uninspired savages by whom they were surrounded. They also taught and commanded religious persecution as a duty, and visited the most trivial offences with the punishment of death. In these particulars they were in exact accord with their barbarian neighbours. They were utterly ignorant of geology and astronomy, and knew no more of what had happened than of what would happen; and, so far as accuracy is concerned, their history and prophecy were about equal; in other words, they were just as ignorant as those who lived and died in Nature's night.