The Christian Religion: An EnquiryIngersoll, Robert Green
Religion
The Christian Religion: An Enquiry
Ingersoll, Robert Green
Agnosticism; Christianity -- Controversial literature
Without desiring to hurt the feelings of anybody, I propose to give
a few reasons for thinking that a few passages, at least, in the _Old
Testament_ are the product of a barbarous people, In all civilized
countries it is not only admitted, but it is passionately asserted, that
slavery is and always was a hideous crime; that a war of conquest
is simply murder; that polygamy is the enslavement of woman, the
degradation of man, and the destruction of home; that nothing is more
infamous than the slaughter of decrepit men, of helpless women, and of
prattling babes; that captured maidens should not be given to soldiers;
that wives should not be stoned to death on account of their religious
opinions, and that the death penalty ought not to be inflicted for
a violation of the _Sabbath_. We know that there was a time, in the
history of almost every nation, when slavery, polygamy, and wars of
extermination were regarded as divine institutions; when women were
looked upon as beasts of burden, and when, among some people, it was
considered the duty of the husband to murder the wife for differing
with him on the subject of religion. Nations that entertain these views
to-day are regarded as savage, and, probably, with the exception of the
_South Sea Islanders_, the _Feejees_, some citizens of _Delaware_, and
a few tribes in _Central Africa_, no human beings can be found degraded
enough to agree upon these subjects with the _Jehovah_ of the ancient
_Jews_. The only evidence we have, or can have, that a nation has ceased
to be savage is the fact that it has abandoned these doctrines. To every
one, except the theologian, it is perfectly easy to account for
the mistakes, atrocities, and crimes of the past, by saying that
civilization is a slow and painful growth; that the moral perceptions
are cultivated through ages of tyranny, of want, of crime, and of
heroism; that it requires centuries for man to put out the eyes of
self and hold in lofty and in equal poise the scales of justice;
that conscience is born of suffering; that mercy is the child of the
imagination---of the power to put oneself in the sufferer's place, and
that man advances only as he becomes acquainted with his surroundings,
with the mutual obligations of life, and learns to take advantage of the
forces of nature.
Public-domain text, read in full here on John Shaqi.
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