The Christian serving his own generation: A sermon occasioned by the lamented death of Joseph John Gurney, Esq. — John Shaqi
The Christian serving his own generation: A sermon occasioned by the lamented death of Joseph John Gurney, Esq.Alexander, John
Religion
The Christian serving his own generation: A sermon occasioned by the lamented death of Joseph John Gurney, Esq.
Alexander, John
Christian life -- Sermons; Funeral sermons; Gurney, Joseph John, 1788-1847; Sermons, English -- 19th century
Acting on these great principles, our departed brother served his own
generation _in accordance with the revealed will of God in the Bible_.
Whatever peculiarities distinguished him as a member of the Society of
Friends, he believed them to be in conformity with the holy Scriptures;
and I am sure that, so far as the office of a christian servant is
concerned, he would acknowledge no will that appeared to him to be
contrary to “the will of God” as revealed in the inspired volume. If he
followed the light within himself, it was because he believed it to be
from the same divine source with the light without, which shines upon the
sacred pages. He was a most attentive and devout reader of this holy
book, not only in the family, but in the closet, and in the study; and it
was not unusual with him to invite the visitors at his house to join him
in those morning readings in the Greek Testament, in which, after
breakfast, he was accustomed to engage. The frequency and devotion with
which he searched the scriptures, to ascertain his Lord’s will, he
earnestly recommended to others; and you are all witnesses how often, in
his Bible society Speeches, he repeated and enforced the apostolic
declaration, “all scripture is given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, and for instruction
in righteousness.”
He served his own generation, under a deep conviction of _the supreme and
rightful authority of God over him_. There are many persons who live and
act on the principle that they have a right to do what they will with
themselves, and with what they call their own. “Our lips, say they, are
our own, who is Lord over us?” “I am not my own,” was the language of
our christian brother. “I belong to Christ, my Lord and Master.” And in
language literally his own, he declares, “there is nothing more
distasteful to the natural man, than the piercing spirituality, the
comprehensive grasp, and the binding authority of God’s precepts. The
child of darkness prefers his own devices—he is a rebel to the core. But
Christianity requires an uncompromising compliance with the whole counsel
of God as it relates to our conduct. Our whole life must be regulated by
the directions of his perfect law. No rebellious feeling, no corrupt
motive or thought must be harboured; no favourite sin spared; no
unwelcome duty omitted.” {19}
He served also in remembrance of _his responsibility to God_. Every step
he took in this service, he felt was on his way to the judgment seat,
there to give an account of himself unto God. And we, be it remembered,
are perpetually approaching the same tribunal. We can no more get rid of
our responsibility, than we can of our immortality. Whether we admit it
or deny it; whether we declare ourselves to be accountable to God, or
independent of God; the great white throne is before us, and he that sits
upon it, “will bring every work into judgment, and every secret thing,
whether it be good or bad.”
Public-domain text, read in full here on John Shaqi.
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