twenty years ago: "A theory is already propounded, both in private and in a naïve simple way in sermons, that the {229} Old Testament is of no particular moment, all that we need being the New Testament, which has been defended by our valiant apologists and expounded by our admirable interpreters."[3] If this represents in any sense the true state of affairs; if, on the other hand, the words of the apostle are true, that "every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness, that the man of God may be complete, furnished completely unto every good work"; and if these words are applicable to the Old Testament, as the writer intended them to be--if, I say, these things are true, then Christians appear to be in great peril of losing sight of one of the important means of grace, on which were nourished Jesus and his disciples, and millions in former generations, and for the restoration of which the reformers risked their very lives. The change of attitude toward the Old Testament may be traced to a variety of causes, all of which affect very vitally modern religious thought and life. There are, for example, many who feel, and that with some justice, that the New Testament is in a peculiar sense the sacred book of Christianity. Why, they ask, go to the Old Testament when we have the New with its more complete and perfect revelation? But this attitude reflects only a half truth, which is often {230} more deceptive than an out and out falsehood. Certainly, Christians find their loftiest inspiration in the study of the life, character, and teaching of the Master and of his disciples; but the New Testament has by no means displaced the Old. The early Christians were right in placing it beside the New, because the former is still of inestimable value. Indeed, it is impossible to understand the New Testament properly unless one has an adequate knowledge of the Old. Moreover, there are many truths taken for granted in the New Testament for a biblical statement of which we must turn to the Old. Will the revelation of the nature and character of God contained in the Old Testament ever lose its doctrinal value? And even in cases where both Testaments cover the same field the Old retains a peculiar value. True, the New Testament presents a more complete and perfect revelation, but there are few New Testament truths which have not their roots in the Old. The former presents the full-grown revelation; nevertheless, a vast number of people, who have not yet reached a state of perfection, will understand even New Testament truths more readily as they are presented in the Old Testament; for here they can see the truths in more concrete form; they have flesh and blood; they are struggling for victory over darkness and superstition. Nearly all the great and vital doctrines of the Church, {231} though founded