The Christian Church has always assigned to the Bible a unique place in theology and life. What is true of the Bible as a whole is equally true of that part of the Bible which is known as the Old Testament. Indeed, until the middle of the second century of the Christian era, the only Scriptures accepted as authoritative were those of the Old Testament. Even then, only gradually and under the pressure of real need, different groups of Christian writings were added and received an authority equal to that of the older Scriptures. And though in the course of the centuries there have been some who denied to the Old Testament a rightful place in Christian thought and life, the Church as a whole has always upheld the judgment of the early Christians in making the Old Testament a part of the canon of Christian sacred writings. It is worthy of note that the Old Testament played an important part in the religious life of Jesus. No one can study the records of his life without seeing that he gathered much of his {10} spiritual nourishment from its pages. Even in the moments of severest temptation, greatest distress, and bitterest agony the words of these ancient writings were on his lips, and their consoling and inspiring messages in his heart and mind. This attitude of Jesus toward the ancient Hebrew Scriptures in itself explains the high estimate placed upon them by his followers. For, in the words of G. A. Smith, "That which was used by the Redeemer himself for the sustenance of his own soul can never pass out of the use of his redeemed. That from which he proved the divinity of his mission and the age-long preparation for his coming must always have a principal place in his Church's argument for him."[1] The attitude of Jesus is reflected in his disciples and those who have given to us the New Testament books. Nearly three hundred quotations from the Old Testament are scattered throughout the Gospels and Epistles, and in a number of passages is the value of Old Testament study specifically emphasized. Perhaps nowhere is this done more clearly than in 2 Tim. 3. 15-17, in words written primarily of the Old Testament: "The sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. Every scripture inspired of God is also profitable for teaching, for reproof, for {11} correction, for instruction which is in righteousness: that the man of God may be complete, furnished completely unto every good work." Evidently the writer of these words considers the sacred writings of the Hebrews able to inspire a personal saving faith in Jesus, the Christ; to furnish a knowledge of the things of God; and to prepare for efficient service. And these are the elements which enter into the life advocated and illustrated by the Founder of Christianity.