The Christiana Riot and the Treason Trials of 1851: An Historical SketchHensel, W. U. (William Uhler)
History
The Christiana Riot and the Treason Trials of 1851: An Historical Sketch
Hensel, W. U. (William Uhler)
Christiana (Pa.) -- History; Riots -- Pennsylvania -- Christiana
For this class Lancaster County’s then representative in Congress,
Thaddeus Stevens, was the boldest and most aggressive spokesman. When,
in 1851, he denounced every form of human slavery he was so far in
advance of his party (Whig then and Republican ten years later) that
in 1861 a Republican Congress, Charles Francis Adams, of Massachusetts,
the first Free Soil Candidate for Vice President, heading the “Ayes,”
by an overwhelming vote declared that all attempts of the States to
override or obstruct the Fugitive Slave Law were unconstitutional and
“dangerous to the peace of the Union”; that all enactments to that
end should be repealed and there was no authority outside of a State
wherein then existed a right “to interfere with slaves or slavery in
such States, in disregard of the rights of their owners or the peace of
society.”
[Illustration: AN OLD SOUTHERN COOK.
SLAVE AND SERVANT IN THE GORSUCH FAMILY. MORE THAN 100 YEARS OLD.]
CHAPTER III.
CONDITIONS ALONG THE BORDER.
On the Different Sides of Mason and Dixon Line--Conflicts of Ideas
and of Citizenship--Lower Lancaster County a Gateway--Terror of the
“Gap Gang”--The Underground Railway--Outrages by the Slave Catchers
and Kidnappers.
Formal legislation and statutory enactments could not repress the
instincts of humanity. Involuntary bondage of men, women and children
was not consistent with either the spirit of free institutions or the
instincts of a progressive citizenship. As it was impossible to prevent
reckless and degenerate men from abusing the processes of the law by
kidnapping and other forms of crime against the colored race; and as
it was impossible for the most humane and philanthropic elements of
slaveholding citizenship to prevent constantly recurring barbarities
and horrors resulting logically from the legal recognition of property
and traffic in human flesh and blood, so it was impossible to forbid
thousands of good men and women throughout the North--in all other
respects law-abiding people--to secretly aid and even to publicly
promote the escape of slaves fleeing from slavery. Nor could those
who thus kept their conscience while they broke the law discriminate
between the worthy and the unworthy in slave or master. There was no
time in the quick trips between the stations of the Underground Railway
to ascertain with precision whether the passenger was fleeing from
just or unjust treatment, whether he had the character of a criminal
escaping deserved punishment, or of a bondman aspiring to a condition
of freedom; nor to judge and determine the individual merits and the
legal rights of the owner. Behind lay Slavery--beyond blazed the North
Star of Freedom.
Public-domain text, read in full here on John Shaqi.
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