The Christmas city : $b Bethlehem across the agesLeary, Lewis Gaston
History
The Christmas city : $b Bethlehem across the ages
Leary, Lewis Gaston
Bethlehem
The rough and ready era of the Judges, when every man did that which
was right in his own eyes, was now gone forever. Israel had a king;
and a tall, handsome figure of a man King Saul was. And for a while
he was a king who defeated foreign invaders on every side. But Saul’s
character could not stand the test of the sudden elevation to a
position of power and responsibility. His strength lay in brilliant,
spectacular efforts, rather than in a patient, well-organized rule.
Quarrels arose between the jealous tribes of Israel. Conquered foes
prepared new and better equipped forays against the poorly protected
frontier of the new kingdom. Worst of all, Saul broke with his tried
advisers and became prey to an irrational, suspicious melancholy, which
prevented him from coping with dangers which a few years earlier would
only have aroused his ambitious energy.
Saul had failed; so Samuel, the veteran prophet, judge and king-maker,
went quietly to Bethlehem to select a new leader who should direct the
troublous destinies of Israel.
It was doubtless the same farm where the young stranger from beyond
Jordan had gleaned the sheaves of barley almost a century before. How
proud Naomi would have been if she could have lived to see those tall
great-grandchildren of Ruth and Boaz! How excited we boys used to get
as we saw the seven sons of Jesse standing there in a row, and waited
for old Samuel to tell us which one was to be the king! Surely it must
be the eldest, Eliab, who is so tall and handsome, the very image of
what Saul was in his youth. No, it is not Eliab, perhaps just because
he is too much like King Saul. Abinadab is rejected and Shammah, too;
and the prophet’s eye passes even more rapidly over Nethaneel and
Raddai and Ozem.
Then Samuel turns to the father with a perplexed frown.
“Are these all your sons?”
“Yes—that is, all that are grown up. David is only a boy. He is taking
care of the sheep this morning.”
“Call him, too,” commands Samuel. “Let Abinadab mind the sheep for a
while.”
So in a few minutes David is brought in. He is fair in complexion, like
so many Judean Jews to-day, but his skin is burnt to a deep tan by the
sun of the sheep pasture. His eye has a captivating twinkle, and he can
hardly keep from humming a tune even in the presence of the prophet.
We guessed it all the while! This is indeed a royal fellow; and the
old prophet touches the thick brown hair of the shepherd lad with a
strange, loving reverence as he tells him that some day he must be his
people’s king.
This time I think that Josephus is probably right. For he tells us that
while they were all sitting at dinner afterward, Samuel whispered in
the boy’s ear “that God chose him to be their king: and exhorted him to
be righteous, and obedient to His commands, for that by this means his
kingdom would continue for a long time, and that his house should be of
great splendor and celebrated in the world.”
Public-domain text, read in full here on John Shaqi.
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