The Christmas Kalends of Provence: And Some Other Provençal FestivalsJanvier, Thomas A. (Thomas Allibone)
General
The Christmas Kalends of Provence: And Some Other Provençal Festivals
Janvier, Thomas A. (Thomas Allibone)
Christmas -- France -- Provence; Festivals -- France -- Provence; Provence (France) -- Social life and customs
The Chateau stands, as I have said, well up on the mountain-side; and on
the very spot (I must observe that I am here quoting its owner) where
was the camp in which Marius lay with his legions until the time was
ripe for him to strike the blow that secured Southern Gaul to Rome. This
matter of Marius is a ticklish subject to touch on with the Vidame:
since the fact must be admitted that other antiquaries are not less firm
in their convictions, nor less hot in presenting them, that the camp of
the Roman general was variously elsewhere--and all of them, I regret to
add, display a lamentable acerbity of temper in scouting each other's
views. Indeed, the subject is of so irritating a complexion that the
mere mention of it almost surely will throw my old friend--who in
matters not antiquarian has a sweetness of nature rarely equalled--into
a veritable fuming rage.
But even the antiquaries are agreed that, long before the coming of the
Romans, many earlier races successively made on this mountain
promontory overlooking the Rhone delta their fortified home: for here,
as on scores of other defensible heights throughout Provence, the merest
scratching of the soil brings to light flints and potshards which tell
of varied human occupancy in very far back times. And the antiquaries
still farther are agreed that precisely as these material relics (only a
little hidden beneath the present surface of the soil) tell of diverse
ancient dwellers here, so do the surviving fragments of creeds and
customs (only a little hidden beneath the surface of Provencal daily
life) tell in a more sublimate fashion of those same vanished races
which marched on into Eternity in the shadowy morning of Time.
For this is an old land, where many peoples have lived their spans out
and gone onward--yet have not passed utterly away. Far down in the
popular heart remnants of the beliefs and of the habits of those
ancients survive, entranced: yet not so numbed but that, on occasion,
they may be aroused into a life that still in part is real. Even now,
when the touch-stone is applied--when the thrilling of some nerve of
memory or of instinct brings the present into close association with
the past--there will flash into view still quick particles of seemingly
long-dead creeds or customs rooted in a deep antiquity: the faiths and
usages which of old were cherished by the Kelto-Ligurians, Phoenicians,
Grecians, Romans, Goths, Saracens, whose blood and whose beliefs are
blended in the Christian race which inhabits Provence to-day.
II
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