“Well, what are you tryin’ to prove anyway?” asked the Teacher, who had
seated himself on an egg-crate. His furrowed brow, one closed eye and
forefinger resting on his chin, showed that he was struggling hard to
catch the thread of the discussion.
“I was jest sayin’ that the best life, the sensiblest life, was the slow
easy-goin’ one, ’hen this young man conterdicted me,” said the Loafer.
His air was very condescending and it angered the student. The
inquisition just ended had left him in a rather equivocal position, he
could see by the way the Patriarch and the Tinsmith nodded their heads.
“You misunderstood me,” he said. “You have shown, I see, that from a
purely selfish standpoint, ambition is senseless. In the end the man who
works hard is no better off than the man who loafs. But remember there is
another call--duty.”
“That’s the idee,” cried the Teacher. “The sense of duty moves the world
to----”
“Hol’ on!” the Loafer exclaimed. “Hol’ on! Duty to who?”
“Why, duty to society,” the student, answered. “Every man is endowed with
certain faculties, and it is his duty to use those faculties to the best
of his ability for the advancement of himself and his fellow-man.”
“Certainly--certainly,” said the pedagogue. “It’s the old parable of the
talents all over agin.”
“Yes, they is some argyment in that,” said the Loafer. “Yit they ain’t.
Pap allus used to say that too many fellys was speckilatin’ in their
talents, an’ ’hen their employer called an accountin’ they was only able
to pass in a lot o’ counterfeit coin.”
“But suppose all men sat down and folded their hands and lived as you
would have them. What would happen?” asked the college man.
“D’ye see yon pastur’ down there?” The Loafer pointed his thumb over his
shoulder, indicating the meadow below the bridge, where half a score of
cattle were grazing.
The student nodded. The bony forefinger was pointed at him now.
“Well, now s’posin’ ye was a hog an’----”
“I object to such a supposition,” was the angry retort.
“Well then s’posin’, jest fer argyment--ye know ye can s’pose anything
’hen ye argy--s’posin’ ye was a cow. Yon fiel’ ’ll pastur’ ten head o’
cattle comf’table all summer, ’lowin’ they is easy-goin’ an’ without no
ambition. Now you uns gits the high-flyin’ idee ye must dewelop your
heaven-given faculties fer the benefit o’ your sufferin’ fellys. The main
talent a cow has is that o’ eatin’; so ye dewelop it be grazin’ night an’
day. ’Hen the other cows is friskin’ up an’ down the meadow or splashin’
’round the creek, you are nibblin’ off the choice grass an’ digestin’ all
the turnip tops ye can reach th’oo the holes in the fence. Mebbe you’ll
git to be a slicker animal, but fer the life o’ me, I can’t see how
you’re benefitin’ the rest o’ the cattle.”
“See here,” interrupted the Miller, “you are the onsenselessest
argyer I ever set eyes on. Ye starts but on edycation an’ lands up on
cattle-raisin’.”
Public-domain text, read in full here on John Shaqi.
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