The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘The crime of human high treason may be divided into four degrees:
first, consisting of offences done personally against the prince,—of
offences done to the person of the queen, his spouse,—of such as are
done personally against their children,—and fourthly, of injuries done
to the public state. As the crime of high treason has been ever
considered as one of the most atrocious, the laws have ordained much
severer punishments against it than for any others. In cases of heresy
and human high treason, a man may be accused after his death, and a
process may be carried on against him: should he be convicted of heresy,
his body is taken up from the grave, his bones put into a bag, carried
to the place of execution, and burnt. In like manner, should any one be
convicted after his decease of human high treason, his body is taken up
from the grave, his bones put into a sack, all his wealth in land or
moveables is confiscated to the prince, and his children declared
incapable of holding lands or of succeeding to any property.
‘Having distinguished the crimes of high treason, I shall now proceed to
prove the second article of my major by authorities and examples,
namely, that covetousness has made many apostates, who have denied the
catholic faith, and worshipped idols. I have found many instances to
prove this, but it would take up too much time to relate the whole: I
shall confine myself to three only.
‘OF JULIAN THE APOSTATE.
‘The first example is Julian the apostate, who was a Christian and a
churchman; but to arrive at the imperial dignity of emperor of Rome, he
denied the catholic faith and his baptism, and adored idols, telling the
Christians, by way of colouring his apostacy, ‘Christus vere dicit in
evangelio suo, Nisi quis renunciaverit omnibus que possidet, non potest
meus esse discipulus.’ Saying, ‘You who wish to be Christians cannot
possess any thing.’
‘You must know, that this Julian was a churchman, very learned, and of
high descent; and it was said that he might, had he laboured for it,
have been pope; but as the popedom was at that time in a state of
poverty, he cared not for it,—and the imperial dignity being the highest
in the world, he was very eager to obtain it by any means. Having
considered that the pagans were sufficiently strong to refuse to be
governed by any Christian, he denied his baptism and the catholic faith,
and adopted the pagan religion in the adoration of idols. He also
persecuted the Christians, and defamed the name of JESUS CHRIST, which
he looked to as one means of succeeding to the empire.
‘The reigning emperor shortly after died; and the pagans, knowing that
Julian was of high birth, great learning, and the most bitter persecutor
of the Christians in the world, and who said more than anyone else
against our holy mother the church, elected him emperor.
Public-domain text, read in full here on John Shaqi.
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries — John Shaqi
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