The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘I will now tell you the horrible death that put an end to his days.
During his government, the Persians rebelled against Rome. He collected
a large army to subdue them, and swore on the altars of his damned gods,
that should he return victorious, he would utterly destroy all
Christendom. In the course of his march with the army, he passed a city
called Cesarea, in the country of Cappadocia, where he met a very
learned doctor in theology, who was bishop of that town, and who is now
known by the name of St Basil.
‘He was an excellently good man, and, by means of the truth of his
doctrines, all the inhabitants of that country were become Christians.
‘St Basil waited on the apostate Julian, made his obeisance to him, and
presented him with three barley-loaves. The emperor was indignant at the
present, and said, ‘Does he send me mare’s food? I will return the
compliment by sending him horse-meat, namely, three bushels of oats.’
‘The good man excused himself, saying that it was such bread as he and
those of that country eat. The emperor, however, swore, that on his
return, he would destroy the town so completely that a plough should
pass over the ground, and make a field of the spot where the town now
stood, which field should bear wheat—‘Itaque juravit quod faceret eam
farriferam et non austeram’—and marched on with his army.
‘St Basil and the Christians took counsel together how they could save
the city from this threatened destruction, and imagined it would be best
to offer the emperor all their jewels and treasure to appease his anger.
They likewise proposed going in procession to a church of our Lady,
situated on a mountain near the city, and to remain there for three days
to pray to God to save them and their city from ruin.
‘On the third night, St Basil had a vision, in which he saw a great
company of angels and saints assembled before a lady, who thus spoke to
one of the saints, called the chevalier Mercure: ‘Thou hast always been
a faithful servant to my son and to me; and on this account I command
thee to go and kill the emperor Julian, that false apostate, who so
bitterly persecutes the Christians, and says such infamous things of my
son and me.’ She instantly restored Mercury to flesh and blood, who,
like a good knight, took his lance and shield from the roof of the
church where it had been affixed after his interment there, and went as
he was commanded. When he overtook Julian, he thrust his lance through
his body in the presence of his servants: having withdrawn his lance, he
threw it across his neck, and none of the emperor’s attendants knew who
he was.
‘St Basil, after this vision was ended, hastened to the church wherein
was the tomb of the knight, and found neither body nor lance, nor
shield. He called to him the keepers of the church, and asked them what
was become of the lance and shield? They replied, that in the preceding
night they had been carried away, but knew not how or by whom.
Public-domain text, read in full here on John Shaqi.
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