The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘The third example is that of the prince or duke of Simeon, one of the
twelve tribes of the children of Israel. He was a very powerful prince,
and his name was Zambry, and was so smitten with concupiscence, and
carnal desires, for a pagan lady, who would not submit to his will
unless he consented to adore her idols, that he apostatised, and not
only adored idols himself, but induced many of his people and subjects
to do the same. The holy Scriptures thus speak of him: ‘At illi
comederunt et adoraverunt deos earum. Initiatusque est Israel
Beelphegor. Et iratus Dominus ait ad Moysem, tolle cunctos principes
populi, et suspende illos contra solem in patibulis, &c. et paulopost:
et ecce unus de filiis Israel intravit coram fratribus suis ad scortum
madianitem, &c. Quod cum vidisset surrexit de medio multitudinis
Phinees, et arrepto pugione ingressus est post virum Israelitem in
lupinar, et perfodit ambos simul in locis genitalibus. Et occisi sunt
viginti quatuor millia hominum. Et sic Phinees placavit Deum. Et ideo
innocentius inde miseria conditionis humanæ ait. Extrema libidinis
turpitudo: quæ non solum mentem effæminat, sed etiam corpus aggravat.
Omne namque peccatum quodcunque fecerit homo extra corpus est; qui autem
fornicatur in corpus suum peccat.’
‘That is to say, This duke and a great part of his people committed
fornication with pagan and saracen women of the country of Moab, who
induced them to worship their idols. God was much angered thereat, and
said to Moses, who was their sovereign commander, ‘Take all the princes
of the people and hang them up on a gibbet in the face of the sun.’ ‘But
why,’ said he, ‘hang all the princes?’ Because part of them were
consenting to this crime, and the other part, though not following their
example, were neglectful to avenge such heavy offences against God,
their Creator.
‘Moses instantly assembled all the princes and people of Israel, and
told them what God had commanded him. The people began to weep, because
the offenders were so powerful the judges dared not condemn them,—and
duke Zambry had full twenty-four thousand men of his tribe.
‘This duke quitted the assembly, and, in the presence of all the people,
entered the house of the pagan lady, the mistress of his heart, who was
the handsomest woman of the country. A valiant man, named Phineas,
roused by this insult to his God, stepped forth, and said, ‘I vow to
God, that I will instantly avenge this offence.’ He departed without
saying more, or having any commands from Moses, and having entered the
lady’s house found her in dalliance with her lover, when, with a knife
or dagger, he pierced their bodies through, and instantly put them to
death. The twenty-four thousand adherents of the duke wished to revenge
his death in battle, but, through God’s grace, they were the weaker, and
were all slain.
Public-domain text, read in full here on John Shaqi.
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