The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘St Basil returned instantly to the mountain, and related his vision to
the clergy and people, adding that he had just visited the church where
the knight had been buried, but that neither his shield nor lance was to
be found, which was a strong confirmation of the truth of the vision.
‘The whole town, shortly after this, visited the church; and the shield
and lance were seen hanging to the roof, as formerly, over the tomb of
the knight,—but the point of the lance was covered with blood.
‘It was imagined that this action had required but one day and two
nights, and that on the second night the body had been replaced in the
tomb, and the arms under the roof. The point of the lance was covered
with the blood of Julian the apostate, as has been mentioned; and the
chronicle adds, that when slain, he received the blood in his hand,
saying, _Vicisti me Galilæe!_ that is to say, ‘Thou hast conquered me,
Galilean!’ alluding to JESUS CHRIST, and throwing his blood in the air.
‘The same chronicle says, that one of the counsellors and sophists of
this Julian had a similar vision respecting his miraculous death, and
that he came to St Basil to be baptised, like a good Christian. He told
him he had been present when the emperor was killed, and saw him throw
his blood from his hand up into the air. Thus ended miserably the life
of Julian the apostate.
‘We have another example in the monk Sergius, who was a Christian of the
church, but through covetousness got admitted into the company of
Mohammed, and became his apostle. This monk, considering that Mohammed
was a great captain in the armies of Syria and other countries beyond
sea, and that the principal lords of the country were almost all
destroyed by the plague, leaving only children behind them, said to
Mohammed, ‘If you will follow my advice, I will shortly make you the
greatest and most respected lord in the universe.’
‘Mohammed consented to his proposals; and it was agreed that Mohammed
should conquer the whole country by force of arms, and make himself lord
of it. The monk was to renounce the Christian religion, and compose a
new religious code, in the name of Mohammed. This was done; and all the
countries of Arabia, Syria, Africa, Fez, Morocco, Granada, Persia,
Egypt, with several others that had been Christians, were converted, or
the greater part of them, to the religion of Mohammed, six hundred years
after the incarnation of our Lord.
‘Mohammed gave to this monk great abundance of worldly riches, which his
covetousness received to the eternal damnation of his soul.
Public-domain text, read in full here on John Shaqi.
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