The Chronicles of Enguerrand de Monstrelet, Vol. 03 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The Chronicles of Enguerrand de Monstrelet, Vol. 03 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
One of their ambassadors harangued well in clear and good French on
the above subjects: the substance of what he said was as follows. 'To
explain what has been intrusted to us by our lords, namely, the king
of Sicily, the dukes of Orleans and of Bourbon, the counts d'Alençon
and d'Eu, to you, my very redoubted lords of Berry and Burgundy, and
to the gentlemen of the great council of the king and of my lord of
Acquitaine, now in their company, since it becomes me to speak the
words of peace, trusting in Him who is the sole Author of peace, and
in the good will of my hearers, I shall take my text from the 33d
Psalm, 'Oculi mei semper ad Dominum;' that is to say, My eyes are
always turned to the Lord; and continue my discourse from what the wise
Plato says, among other notable things, that all princes or others
intrusted with the affairs of government should obey the commands of
their sovereign in all they shall do for the public welfare, laying
aside every private consideration for their own advantage, and regard
themselves as part of a whole, the smallest member of which being
wounded, the effect is felt by the head or chief lord.
'I consider, therefore, the kingdom of France as a body, of which our
sovereign lord the king is the head, and his subjects the members.
But in what degree shall I place my lords the princes who have sent
us hither, or you, my lords, who hear me? for we know of no other
head but our sovereign lord.--I can neither liken you to the head nor
to the aforementioned members, on account of your rank; but I think
I may compare you to the members nearest to the head, for among them
may be counted the eyes, which are of the greatest use to it. I shall
consequently compare you to the eyes, and for three singularly good
reasons.
'First, the eyes ought to be well placed and formed alike; for should
one be placed differently from the other, half closed or awry, the
whole person is disgraced and acquires the name of Blind or Squinter.
Now, it seems to me, that as my lords who have sent us, and you, my
lords, who hear me, have persons handsomely made, you ought to be of
one mind, and tending towards good; for you have eyes of a clear
understanding, and of real affection, 'Oculi sapientis in capite ejus.'
'Secondly, the eyes are the most striking parts of the human body, and
have a full view over every part of it, as the prophet Ezekiel says, in
his 33d chapter, 'Speculatorem dedi te domui Israel.' Just so are our
princes of the blood, for from their singular and strong affection to
their sovereign lord and his kingdom, they constantly watch over and
guard him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account