'Thirdly, from the nobleness of the eye, which is of a circular form, and of such sensibility that when any other member of the body is hurt, or struck with grief, it weeps, as the prophet Jeremiah says in the 19th chapter, 'Plorans, plorabit, et educet oculus meus lachrimam quia captus est grex Domini.' In like manner Valerius Maximus relates, in his 8th book, that when Marcellus the tyrant saw his city despoiled by the enemy, who had taken it by storm, he could not refrain from weeping, which was becoming a real eye. Certainly it ought to bewail the pain of its members, as Codrus, duke of Athens, did, who caused himself to be slain to gain a victory over his enemies, as is related by Julius Frontinus, and this same Valerius Maximus in his 8th book. And because all our lords are and ought to be of the same stamp, I have compared them thereto by saying, 'Oculi mei semper ad Dominum.' 'As for me, being the spokesman of those who have been charged to come hither by our lords, we do not think of comparing ourselves to eyes, but solely to the very humble servants of the eye, being no greater parts of the members than the nail on the little finger, ready at the calls of our superiors; and from their commands have we been led to speak of such high concerns, which was matter of great grievance to us; but it is for the sake of peace, and in obedience to the eye, 'Oculi mei semper ad Dominum;' for in all times, every one should obey his lord, more especially when he is in adversity,--as Tully says in his treatise on Friendship,--Come to thy friend in prosperity, when he calls thee; but when he shall be in adversity, wait not to be called. I apply this to all landholders who are not the immediate ministers of a king, or of the Lord, according to the apostle St Peter, who says in his second chapter, 'Submit yourselves to every ordinance of man for the Lord's sake, whether it be to the king as supreme,' &c. And again, 'Be obedient in the fear of our Lord, not only to the good and just but to the ignorant.' Thus may every one repeat the text I have chosen, 'Oculi mei semper ad Dominum.' 'Notwithstanding my lords who have sent us hither having the eyes of clear understanding, and affected with a true love to their sovereign as the head of the whole body of this Christian kingdom, are fearful that what Isaiah says in his 8th chapter may be applied to them; 'Speculatores ejus cæci omnes;' and that they may be said to resemble the hog who devours the fruit that falls from the tree, without ever looking up to the tree whence it falls. Nevertheless, they having considered the events that have lately taken place in Paris, are full of grief lest the whole body of the kingdom should consequently suffer such destruction as, from its continuation, may be mortal to it, which God, out of his gracious mercy, avert!