The chronicles of Enguerrand de Monstrelet, Vol. 12 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 12 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
When king Charles had made some stay in Lyon, and had witnessed the
tilts and tournaments that had been performed at Moulins, in the
Bourbonnois, he proceeded to the abbey of St Denis, to accomplish the
vow of pilgrimage he had made, and to offer up his thanksgivings to God
for the brilliant victories he had obtained over his enemies, and for
the successful issue of his expedition to Naples. He went likewise to
St Denis, to replace the blessed bodies of the holy martyrs, who repose
there, that had been taken down from their niches when the king set out
on his italian expedition.
It is an ancient and praiseworthy custom, that when the most Christian
kings of France undertake any foreign expedition in person, they
supplicate the aid and intercession of the glorious martyr St Denis,
and his companions Saint Rusticus and Saint Eleutherus. The shrines of
these saints are, in consequence, taken down from their niches on the
king's quitting his kingdom, and deposited in a private part of the
church. These holy bodies, thus deposited, cannot be replaced in their
former situations until the king shall return to St Denis from his
foreign expedition, whether it had been for conquest or pleasure.
King Charles, therefore, having been victorious throughout Italy,
followed the pious custom of his ancestors the kings of France. He
made a devout pilgrimage, to St Denis,--and the shrines of the martyrs
were, by him, replaced in their several niches, in the presence of
the great barons of France. The king would neither pass nor repass
through Paris on this pilgrimage, for reasons that moved him so to do,
but which I omit, to avoid prolixity. For this cause, when he left St
Denis, he took his road through St Antoine des Champs, thence over Le
Pont-de-Chalenton[11], and through Beauce, strait to the castle of
Amboise, where he found the queen and many lords and ladies of his
noble blood. He was received there by the inhabitants with the utmost
joy and honour.
He had not been long at Amboise before he heard of the treachery of the
Neapolitans, and the death of the noble Gilbert lord of Montpensier.
The remaining captains, unable to support themselves in Naples after
his loss, returned home as well as they could; for those traitors of
Lombardy and Naples had suddenly risen in rebellion,--and they could
not possibly receive succours in time from France, had they attempted
to hold out against them, from the great distance.
King Charles made preparations to avenge himself on them for their
treachery and infidelity,--but he had over-exerted himself in his late
expedition. His constitution, which was naturally feeble, became daily
worse: whence it happened, that as he was walking one day in a gallery
of the castle of Amboise with the queen, and amusing himself by looking
at some tennis-players, he was suddenly seized with a fit, and died
shortly after, in the twenty-eighth year of his age, and in the month
of April in the year 1497. May God have mercy on his soul!
Public-domain text, read in full here on John Shaqi.
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