The chronicles of Enguerrand de Monstrelet, Vol. 12 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 12 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
At twelve years of age, she became a great disputant, and was
invited into the companies of the most learned, as well secular as
ecclesiastic,--among whom were the bishop of Lausanne, an eminent
scholar, her uncles the bishop of Cumense[36] and Francis Trivulce,
of the order of franciscan friars, when several disputations took
place,--and great praises were given to this damsel. She understood
philosophy, history, and different sciences, was mistress of Seneca,
Aristotle, and Pietro of Ravenna. Whatever she saw or heard at any of
the places she visited, she related the whole to her father, on her
return home, as exactly as if it had been written down.
She was skilful in poetry, and one day composed so long a poem her
master was surprised at her talent. She became soon expert in the
greek tongue, and wrote many letters, in that and in other languages,
that were greatly admired by all the learned to whom they had been
addressed. She was most patient in adversity, making a joke of it: in
short, every thing she did or said was miraculous, and unlike to a
human being. When marriage was spoken of to her, she replied, that she
would never marry a man whom she did not know to be as pure in virtue
as herself.
The Genoese, acting according to their accustomed treachery, forgetful
of the crimes they had committed, and been pardoned for by the king,
now rebelled against him, and chose for their doge one called Paul
Noyus[37], who had been a silk dyer. The king, hearing of this,
resolved to march in person against them, and reduce them to his
obedience, notwithstanding the great preparations the Genoese had made
for resistance. They had, among other things, erected a bulwark they
thought impregnable; but some bold french adventurers having secretly
mounted this bulwark, the hearts of the Genoese failed them, and they
fled into the town. They now offered to surrender themselves to the
king's mercy, who, from his uncommon benignity, and wish to avoid the
effusion of human blood, pardoned them, and entered the town with his
whole army, where he had a magnificent reception. Their lately-elected
doge, Paul di Nove, was taken at sea by a french bark, when making his
escape, brought back to Genoa, and beheaded. From this time forward,
it was publicly proclaimed, that the populace should not shout 'Adorne
Fregose[38]!' which they had been accustomed to do before this last
reduction of the town.
FOOTNOTES:
[Footnote 36: Cumense. Q. Como?]
[Footnote 37: Paul Noyus. Paul di Nove.]
[Footnote 38: Fregose. Q. Fiesco?]
CHAP. XXIII.
OF THE LEAGUE OF CAMBRAY, FORMED BY THE CARDINAL OF AMBOISE, BETWEEN
THE POPE, THE EMPEROR MAXIMILIAN, THE KING OF FRANCE, AND THE KING
OF SPAIN, AGAINST THE VENETIANS.--THE KING OF FRANCE DEFEATS THE
VENETIANS AT AGNADELLO.
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