The Chronicles of Newgate, vol. 1/2Griffiths, Arthur
History
The Chronicles of Newgate, vol. 1/2
Griffiths, Arthur
Criminals -- Great Britain; Newgate (Prison : London, England); Prisons -- England; Punishment -- Great Britain
The evils it was hoped might be obviated “were public executions
conducted with becoming form and solemnity, if order were preserved and
every tendency to disturb it suppressed.” Hence the place of execution
was changed in 1784 from “Tyburn to the great area that has lately been
opened before Newgate.” The sheriffs were doubtful of their power to
make alterations, and consulted the judges, who gave it as their opinion
that it was within the sheriffs competence. “With this sanction,
therefore,” the sheriffs go on to say, “we have proceeded, and instead
of carting the criminals through the streets to Tyburn, the sentence of
death is executed in the front of Newgate, where upwards of five
thousand persons may easily assemble; here a temporary scaffold hung
with black is erected, and no other persons are permitted to ascend it
than the necessary officers of justice, the clergyman, and the criminal,
and the crowd is kept at a proper distance. During the whole time of the
execution a funeral bell is tolled in Newgate, and the prisoners are
kept in the strictest order.
“We hope this alteration will produce many good effects to the public,
to the criminal, and to the prisoners in the gaol. The crowd of
spectators will probably be more orderly, because less numerous, and
more subject to control by being more confined; and also it will be free
from the accession of stragglers, whom a Tyburn procession usually
gathers on its passage, and who make the most wanton part of it. Add to
this the sentiments which the sight must naturally raise in the breast
of every man when exhibited with due solemnity; when the mind is allowed
to fix its whole attention upon this scene of awful ceremony, it will
feel with becoming dread the pain of disobedience and the terror of
example. Nor will the effect of this change be lost upon the criminal:
his spirits will be composed by the decorum of the place, and he may
prepare his soul for its dissolution by calm meditation, which he could
not have exercised under the former noise and disorder; the fearful may
gather strength and the hardened yield to remorse from the awe and
reverence with which they view their fate. To those in confinement, who
feel the heavy hand of justice so near the walls, it must necessarily
become a useful lesson of duty and obedience, and a strong admonition to
repentance. Example ought from its very nature to be directed
principally to the wicked, that they who have most offended may feel
most sensibly the certain consequence of offending; in the present
instance the application of it is conformable to its original design and
to the first principles of justice. It will be administered so as to
amend the lives of those prisoners who may escape the fate of their lost
companion, and to make those fitter for it who are doomed to suffer.”
Public-domain text, read in full here on John Shaqi.
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