All these considerations show that public worship is essential to the
vigorous maintenance of true religion. The elements which it supplies to
religion are vital elements. Let no man imagine that by reading the
Bible and good books at home, and by worshiping in his closet, or, as
some are fond of saying, "in God's first temples," the life of religion
can be successfully maintained. It never has been maintained in that
way, and it never will be. When men forsake the assembling of themselves
together for worship, there is no more reading the Bible and good books
at home, and no more praying in the closet, much less in the woods.
Single individuals might, if the religious atmosphere of the community
were kept vital round about them, continue to enjoy religion. Invalids
are often forced to deprive themselves of social worship; but if they
are there in spirit, something of the benefit finds them. But a
community which deliberately abandoned social worship would be a
community in which no private worship would long be maintained.
If, then, we agree that religion is an essential element in the life of
mankind, we must see that it is necessary that some institution should
exist which shall make provision for social and public worship. The
Christian church undertakes primarily to fulfill this function. It has
other large and important relations to society, of which we shall speak
further on. But this is its first concern. I hope that it has been made
evident in this discussion that it is a very important function. I hope
that those who read these pages may be able to see that if we are to
have any religion in our land, the kind of work which the church
undertakes to do cannot be neglected. That the church is not doing this
work as well as it ought to be done is true enough; we shall have all
that before us presently; but the vital necessity of the work is not
therefore disproved. The work would be better done if those who now hold
aloof, because they see its defects, would put their lives into the
business of mending them.
Public-domain text, read in full here on John Shaqi.
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