That wonderful passage in the eighth chapter of the Romans shows how
strongly Paul had grasped the old prophetic idea; he beholds the whole
creation humiliated and disfigured by its share in man's degeneration,
and waiting to be delivered with man from the bondage of corruption
into the liberty of the glory of the children of God. That expectation
is yet to be realized. It is an essential part of the Christian
expectation. It is part of what redemption means.
True, it is that by the selfishness and thoughtlessness of man large
portions of the earth's surface have been despoiled; mountains have been
denuded of their forests; fertile lands have been worn out, and fruitful
fields have become wildernesses. But we are beginning to reverse this
tendency, and now many a wilderness is being reclaimed, arid plains are
green with corn, and the forests are creeping back upon the hillsides.
As men become socialized, as they learn to coöperate for the common
good, as some sense of their social responsibility gets possession of
their minds, we shall see this process extending; the waste of the
common resources of the earth will cease; deserts will be visited by the
life-giving water; swamps and jungles will be subdued; the earth, in
many regions now uninhabited and desolate, will be made to bring forth
and bud that it may give seed to the sower and bread to the eater.
All this is the natural result of the quickening in human hearts of the
social sentiments, by which they are drawn into closer coöperation for
the common good; and this quickening of the social sentiments is the
work that Christ came to do, and the work that his church will be doing,
with all her might, as soon as she fully understands what is her
business in the world.
The redemption of the physical order will be the result of the
socialization of mankind. It is an integral part of the work that Christ
came into the world to do. It is part of what he meant when he said that
he came to save the world. When we realize this, we get some idea of the
scope of the redemption which he proclaims. It is not a superficial or a
sentimental thing that he proposes; it takes hold of life with the most
comprehensive grasp; it proposes to redeem not only man but his
environment.
Public-domain text, read in full here on John Shaqi.
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