The Church and the Barbarians: Being an Outline of the History of the Church from A.D. 461 to A.D. 1003Hutton, William Holden
History
The Church and the Barbarians: Being an Outline of the History of the Church from A.D. 461 to A.D. 1003
Hutton, William Holden
Church history -- Middle Ages, 600-1500
3. And, lastly, the power of the papacy was at once evidenced and
increased by the revival of its missionary energy. What Pelagius II.
had stayed, Gregory the Great accomplished--conversion of England by
the mission of Augustine. Spain, too, was won from Arianism by a
personal friend of Gregory's, though without Roman intervention;[3] and
within Italy itself the {63} pope began the great work of the
conversion of the Lombards to the Catholic faith, with the full
teaching both of the Tome of Leo and of the Fifth General Council.
Gregory sent the Acts of the Council to be taught to the little child
Adalwald, the Lombard king.
Thus in each of these three directions the progress of papal power is
connected with the influence of Gregory the Great. It is of his papacy
therefore that we must speak as the critical point in the upward
movement. Between 574 and 590 Gregory gained experience in many ways.
To a strict monastic training he added, in 579, the employment of papal
apocrisiarius (or envoy) at the imperial court at Constantinople. Here
he became intimate with the chief ecclesiastics, with Anastasius, who
had been deposed from the patriarchal see of Antioch, and who came to
regard him as "the very mouth and lantern of the Lord," with Leander of
Seville, who had come to lay the needs of the Catholic cause in Spain
before the emperors,[4] and with the imperial family. [Sidenote:
Gregory as abbat.] About 586 he returned to Rome, and became abbat of
the monastery in which he had formerly served. It was there that he
completed his commentary, or _moralia_, on the book of Job, which he
had delivered as lectures at Constantinople, an epitome of Christian
theology and morals. It was then that he saw the bright lads from
Deira, who first turned his thoughts to the conversion of England.[5]
The controversy of the Three Chapters was still lingering on in Italy,
and it was Gregory who was given the task of inducing the Istrian {64}
bishops to accept the decisions of the Fifth General Council.
[Sidenote: Gregory elected Pope, 590.] So skilful did he prove himself
as a controversialist, as an administrator, and as an adviser of
Pelagius, that he was elected with enthusiasm to succeed that pope in
590.
[Sidenote: The pastoral rule.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account