It is true that at the beginning of the eleventh century there seemed little chance of the accomplishment of these reforms. If the great secular potentates were likely to cling to the practice of investiture in order to keep a hold over a body of landowners which, whatever their other obligations, controlled perhaps one-third of the lands in Western Christendom; yet the Kings of the time were not unsympathetic to ecclesiastical reform as interpreted by Cluny. In France both Hugh Capet (987-96) and Robert (996-1031) appealed to the Abbot of Cluny for help in the improvement of their monasteries, and this example was followed by some of their great nobles. In Germany reigned Henry II (1002-24), the last of the Saxon line, who was canonised a century after his death by a Church penetrated by the influences of Cluny. It was the condition of the Papacy which for nearly half a century postponed any attempt at a comprehensive scheme of reform. Twice already in the course of the tenth century had the intervention of the German King, acting as Emperor, rescued the see of Rome from unspeakable degradation. But for nearly 150 years (904-1046), with a few short interludes, the Papacy was the sport of local factions. At the beginning of the eleventh century the leaders of these factions were descended from the two daughters of the notorious Theodora; the Crescentines who were responsible for three Popes between 1004 and 1012, owing their influence to the younger Theodora, while the Counts of Tusculum were the descendants of the first of the four husbands who got such power as they possessed from the infamous Marozia. The first Tusculan Pope, Benedict VIII (1012-24), by simulating an interest in reform, won the support of Henry II of Germany, whom he crowned Emperor; but in 1033 the same faction set up the son of the Count of Tusculum, a child of twelve, as Benedict IX. It suited the Emperor, Conrad II, to use him and therefore to acknowledge him; but twice the scandalised Romans drove out the youthful debauchee and murderer, and on the second occasion they elected another Pope in his place. But the Tusculan influence was not to be gainsaid. Benedict, however, sold the Papacy to John Gratian, who was reputed a man of piety, and whose accession as Gregory VI, even though it was a simoniacal transaction, was welcomed by the party of reform. But Benedict changed his mind and attempted to resume his power. Thus there were three persons in Rome who had been consecrated to the papal office. The Archdeacon of Rome appealed to the Emperor Conrad's successor, Henry III, who caused Pope Gregory to summon a Council to Sutri. Here, or shortly afterwards at Rome, all three Popes were deposed, and although Benedict IX made another attempt on the papal throne, and even as late as 1058 his party set up an anti-pope, the influence of the local factions was superseded by that of a stronger power. [Sidenote: Imperial influence.]