The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
The short pontificate of the new Nicholas was devoted largely to
measures for securing the freedom of papal elections from secular
interference. By a decree passed in a numerously attended Council at
the Pope's Lateran palace, a College or Corporation was formed of the
seven bishops of the sees in the immediate neighbourhood of Rome,
together with the priests of the various Roman parish churches and the
deacons attendant on them. To the members of this body was now
specially arrogated the term Cardinal, a name hitherto applicable to
all clergy ordained and appointed to a definite church. To all Roman
clergy outside this body and to the people there remained merely the
right of assent, and even this was destined to disappear. More
important historically was the merely verbal reservation of the
imperial right of confirmation, which was further made a matter of
individual grant to each Emperor who might seek it from the Pope. In
view of the revived influence of the local factions it was also laid
down that, although Rome and the Roman clergy had the first claim, yet
the election might lawfully take place anywhere and any one otherwise
eligible might be chosen; while the Pope so elected might exercise his
authority even before he had been enthroned.
[Sidenote: Papacy and Normans.]
But in the presence of a strong Emperor or an unscrupulous faction
even these elaborate provisions Papacy might be useless. The Papacy
needed a champion in the flesh, who should have nothing to gain and
everything to lose by attempting to become its master. Such a
protector was ready to hand in the Normans, who, recently settled in
Southern Italy, felt themselves insecure in the title by which they
held their possessions. Southern Italy was divided between the three
Lombard duchies of Benevento, Capua and Salerno, and the districts of
Calabria and Apulia, which acknowledged the Viceroy or Katapan of the
Eastern Emperor in his seat at Bari. The Saracens, only recently
expelled from the mainland, still held Sicily. Norman pilgrims
returning from Palestine became, at the instigation of local factions,
Norman adventurers, and their leaders obtaining lands from the local
Princes in return for help, sought confirmation of their title from
some legitimate authority. The Western Empire had never claimed these
lands, but none the less Conrad II and Henry III, in return for the
acceptance of their suzerainty, acknowledged the titles which the
Norman leaders had already gained from Greek or Lombard. Rome was
likely to be their next victim, and Leo IX took the opportunity of a
dispute over the city of Benevento to try conclusions with them. A
humiliating defeat was followed by a mock submission of the conqueror.
The danger was in no sense removed. Pope Stephen's schemes for driving
them out of Italy were cut short by his death, and meanwhile the
Norman power increased. Thus there could be no question of expulsion,
Public-domain text, read in full here on John Shaqi.
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