The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304Medley, D. J. (Dudley Julius)
Religion
The Church and the Empire: Being an Outline of the History of the Church from A.D. 1003 to A.D. 1304
Medley, D. J. (Dudley Julius)
Church history -- Middle Ages, 600-1500
And just as if the success of these diabolical schemes was not a
sufficient triumph, fortune at this moment gave the Pope a chance of
superseding the Emperor in the eyes of all Europe, by inaugurating a
great popular movement of which under different circumstances the
Emperor would have been the natural leader. In 1085 the Eastern
Emperor Alexius had appealed to Henry against the Normans, but now
Henry was a negligible quantity--excommunicated, crowned Emperor by an
anti-pope, not likely to undertake a distant expedition. In 1095,
therefore, when Alexius needed aid against the Seljuk Turks, it was to
the Pope that he sent his envoys, who appeared at the Synod of
Piacenza. Those late converts to Mohammedanism had established their
kingdom of Roum over the greater part of Asia Minor with its capital
at the venerable city of Nicæa, and had captured Jerusalem, which thus
passed out of the hands of the tolerant Caliphs of Cairo into those of
the most fanatical section of Mohammedans. Pilgrims returning from
Jerusalem spread through Europe tales of the harsh treatment to which
they were subjected. Then in 1087 a new tribe of Saracens, the
Almoravides, crossed from Africa to Spain and inflicted a severe
defeat upon a Christian army. It seemed almost as if a combined
movement of the Mohammedan world had begun for the final extinction of
Christendom. If Gregory had been free he would have wished to promote
the reunion of the Churches by sending help to the Eastern Empire; so
that it was no novel idea that was suggested to the assembled magnates
at Piacenza. Urban II no doubt saw the opportunity offered for
asserting the leadership of the western world. Alexius' envoys were
heard with sympathy; but Urban felt the need of appeal to a larger
public, and summoned a great Council to Clermont-Ferrand in Auvergne,
where he would be among his own countrymen. Here in November, 1095, he
delivered before a vast concourse of persons assembled in the open air
an impassioned appeal on behalf of the suffering Christians of the
east. The result answered his utmost expectation, and the cry of the
assembled multitude, "God wills it," was the ratification of the papal
leadership. All methods were taken to stir the feelings of the west.
The vast ecclesiastical organisation was used in order to transmit
invitations to possible crusaders; the penitential system of the
Church was brought to bear on those already conscious of a sinful
life; popular preachers, such as Peter the Hermit, were employed to
rouse the interest of the masses; the Pope himself spent the
succeeding months in a tour through Southern France; and arrangements
were made for the start of the first expedition from the Italian ports
at the end of the summer of 1096, under the leadership of a legate
appointed by the Pope.
[Sidenote: The first Crusade.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account