The Church In Politics—Americans Beware!Mangasarian, M. M. (Mangasar Mugurditch)
Religion
The Church In Politics—Americans Beware!
Mangasarian, M. M. (Mangasar Mugurditch)
Church and state
there any reason why they should hesitate to sacrifice America, if need
be, to the "Glory of God," if they did not hesitate to sacrifice France?
At any rate, all one can do is to give warning and to point to the
lesson of history. More than that no one can do, at present, at least.
In this connection, I must make an explanation. I respect the right of
my neighbor to be a Catholic. I am ready to fight for the protection of
his liberties as I am for my own. It gives me real pleasure to admit
also that there are sincere, brave, noble and pure minded men and women
in all the churches. What I am trying to do is to prove, by citing
history, that a supernatural order and a merely human state can not pull
together. The attempt has always resulted disastrously. The church is
supernatural, the state is human. Either the one or the other must rule.
If the church submits to the state, it ceases to be divine, for how can
a divine institution be subject to a man-made state? It would be like
asking God to obey man. Besides, a state is made up of Jews,
unbelievers, heretics, Turks and pagans, as well as of Christians. How
can such a state make laws for Christians?
If, on the other hand, the state would be subject to the church, there
will only be the church. We will in that event have no further use for
freedom, for instance, as we would not know what to do with it, since we
can not use it to criticise or disagree with the church, or help to
build up a new church. When we have God for a teacher, or his vicar on
earth to rule us, what would liberty be good for? It follows then, that
the Catholic church can not consistently be subject to any secular
power, being a "divine" institution. This statement can not be
successfully controverted, and if so, we call the attention of the
president of the United States to it, as well as of all those who
believe that it is possible to have Rome in the White House and be a
republic at the same time.
Public-domain text, read in full here on John Shaqi.
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