The Church of Grasmere: A HistoryArmitt, Mary L. (Mary Louisa)
History
The Church of Grasmere: A History
Armitt, Mary L. (Mary Louisa)
St. Oswald's Church (Grasmere, England)
Instances of the use of the church fabric for secular purposes in
the neighbourhood may be quoted. A Court Roll of 1443 is headed
"Court of Wynandremere held at the church of Wynandremere 9 July 21
Henry VI."[43] An award concerning a private dispute in 1534 between
George Browne of Troutbeck and Myles Dickson of Applethwaite decrees
that the former pay to the latter "upon the secunde sonday in lente
next comynge O-XLs of able ynglyshe money upon or. layde Alter in
Wyndandermer church betwixe VIII of the clock and XII of the said
sonday."[44] Again, an indenture made 1571 between Mr. John Benson
and his Baisbrowne tenants stipulates that the payment of certain
moneys should be made "in langdaill chappell betweene thoures of
eyght of the clock at aftr. noine" on the 1st of August in the two
ensuing years.[45] In 1601, when Widow Agnes Fleming of Rydal Hall
with her sons sued a Penrith man for debt, the commissioners sat and
examined witnesses in Ambleside Chapel.[46] And within this building
were probably taken down depositions in several other cases.
[43] Public Record Office Court Roll 207/122.
[44] Browne MSS.
[45] Rydal Hall MSS.
[46] Rydal Hall MSS.
As regards Grasmere itself record is scant. The manorial courts were
occasionally held in the Moot Hall of Kirkby Kendal, as in 1603,[47]
but in early times it would be impossible to summon the holders from
so far; and it is stated in 1436 that two courts were yearly held in
Grasmere.[48] No other building than the church could have contained
this official gathering. The judgment on the 1583 tithe dispute
enjoined that the parishioners were to pay their tithe of lambs in
money every Easter "in the parish church of Gresmier." The church or
chapel was as a rule the schoolroom where the priest taught.
[47] Public Record Office Court Roll 207/111.
[48] Church inquisition post mortem, Henry VI., No. 36.
Public-domain text, read in full here on John Shaqi.
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