The Church of Grasmere: A HistoryArmitt, Mary L. (Mary Louisa)
History
The Church of Grasmere: A History
Armitt, Mary L. (Mary Louisa)
St. Oswald's Church (Grasmere, England)
The offering of pious folk of the tenth of their yearly yield was at
first intended to cover all expenses, but it soon became diverted
into purely ecclesiastical channels. The tithe-paying parish indeed
early excited the cupidity of the least scrupulous members of Church
and State. Already in 1254 a rector of Grasmere is found to be
drawing the revenues of the parish without troubling to serve it
except by deputy; for the Pope in that year granted a dispensation to
Henry de Galdington, rector of "Grossemer" in the diocese of York, to
hold an additional benefice with cure of souls.[57] This is the first
record of the church discovered so far.
[57] _Calendar of Papal Registers_, vol. ii., p. 294.
The value of the rectory is stated in the dispensation to be ten
marks (£6 13s. 4d.). Estimates, however, varied widely. About 1291 a
taxation was made out for all ecclesiastical benefices in England,
the cause being Pope Nicholas I.'s promise of the tenths which he
claimed from them, to Edward I. for a term of six years, towards the
expenses of a crusade. This great valuation remained the standard
of taxation until the time of Henry VIII. It is said to have been
completed for the Province of York in 1292; and it sets down the
"church of Gressemere" in the Archdeaconry of Richmondshire as being
worth £16, and that of Wynandermere as £10.[58]
[58] _Tax. Eccle. P. Nicholai_, iv.
But the high valuation of 1292 did not hold good. Complaints from the
northern clergy that through impoverishment by various causes, but
chiefly the invasions of the Scots, they were by no means able to pay
so high a tax, produced some amelioration. A correction was made in
1318, when Windermere was written down at £2 13s. 4d., and Grasmere
at £3 6s. 8d., or five marks. And at this figure it remained.
It stood indeed at five marks in 1283, when the first mention of the
church occurs in connection with the secular lordship.
EDITOR'S NOTE.
Public-domain text, read in full here on John Shaqi.
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