The Church of Grasmere: A HistoryArmitt, Mary L. (Mary Louisa)
History
The Church of Grasmere: A History
Armitt, Mary L. (Mary Louisa)
St. Oswald's Church (Grasmere, England)
This tyrant wrought other changes for Grasmere. When creating the new
diocese of Chester, he swept our parts of Westmorland within it. The
archdeaconry of Richmondshire remained, but the archdeacon was shorn
of power. He no longer instituted our parson, as in the days prior to
the rule of St. Mary's Abbey, and this empty form fell to the Bishop
of Chester; who, on the death of parson Holgill in 1548, appointed to
the office one Gabriel Croft, upon nomination by the patron.[100]
[100] Chester Diocesan Register.
Now Croft was seemingly a man of unscrupulous temper. The boy Edward
was by this time upon the throne, and spoliation of church revenues
was, under his advisers and in the name of Protestantism, the order
of the day. The parson of Grasmere was one of those who seized the
opportunity offered by the general misrule; and he committed an act
for which there could be no legal pretext. Previous rectors had
drawn the tithes of the parish, and pocketed the large margin that
remained, after the stipends of the worthy curates who did their work
had been paid. But Croft went beyond this. In 1549 he sold the tithes
on a lease, and not for the period of his life (which he might have
claimed as his right) but for ninety-seven years. The purchaser was
his patron, Dame Marion Bellingham of Helsington, widow; and she paid
him a lump sum of £58 11s. 5-1/2d., upon the agreement that she and
her heirs would furnish from the tithes a stipend for the rector of
£18 11s. 7d.[101]
[101] List of Rydall Writings. D.F.
The bargain, ratified by John, Bishop of Chester, was excellent for
both parties; but it was disastrous for the parish. So far, the
tithes, however mismanaged, had lain in the hands of the church
and the clergy, for whose support they were rendered. The Abbey
of St. Mary, while exacting a pension from them, exercised in
return a supervision that was doubtless of benefit; for under it,
the rector--though he took the bulk of them himself--could hardly
escape providing the three priests resident within the parish with
sufficient stipends. Moreover, as he was an absentee, it is probable
that he made a stable arrangement for their ingetting, that would
be convenient to himself and comfortable for the parishioners (such
as obtained later), and that he even farmed them to the dalesmen
themselves. This method saved him the risks of an annual tithing
carried out by a paid agent, and it insured him a regular (if more
moderate) income, in easily transported silver money. The evidence
of the lawsuits shows that the system of paying a certain fixed
sum instead of the tenth in kind was actually in force for some
commodities, while in some cases this composition or prescription
extended to the whole of a landed estate.
Public-domain text, read in full here on John Shaqi.
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