The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
Electrum is incorrectly translated as amber in the last edition of
_Murray’s Guide_ (1893). Labarte pointed out that enamel forms the
right equivalent, and for this interpretation he has ample authority.
Theophilus, the Byzantine writer on the arts, continually uses the
word for glass enamels, either set as separate jewels, or fused as
translucent enamels to a metal base. A note in the English edition of
this writer explains that this use of the word was probably extended
from amber to cover other transparent bodies of similar appearance.
From the lavish way in which enamel was used about the tenth century
it is possible that some of the doors such as those in the iconostasis
might have been enamelled.
As to the “dipping” of silver or bronze with gold the Silentiary tells
us that Justinian “overlaid with gold” the bronze zones of the columns;
and the annulets of the porphyry columns at the east entrance still
show gilding. Buzantios[372] quotes from a MS. chemical treatise in
the Paris library which mentions “dipping bronze like the doors of S.
Sophia,” and Fossati says the head of the Royal Door was gilt.
Theophilus explains in detail how bronze or silver might be gilt by
fire-gilding, the process here called dipping. The copper in the bronze
had to be pure and free from lead. The gold was ground very fine and
cooked with mercury. This amalgam was then applied to the surface with
a copper bit, like that plumbers use in soldering, and polished with a
wire brush.
We have given sketches of the bronze collars which surround the
columns, at the junction of capital and shaft, and just above the
bases. The porphyry columns in the two western exedras have many
intermediate annulets at unequal heights; these in some cases were
doubtless intended to bind up longitudinal fractures in the shafts,
which show in many places; but in other instances they appear to cover
the junction of separate drums of porphyry. These are all shown in
Grelot’s interior view. The principal collars are certainly of the time
of Justinian; those under the capitals have square metal bosses or
boxes covering the point where they meet and are pinned together. These
“seals” of the great order bear the monograms of Justinian and Theodora.
The annulets at the base are made continuous at the joint, and have
the appearance of being brazed: those of the main order are now kept
brightly polished. One of the base annulets in the north gallery is
signed by a monogram as the work “of Stephen.”[373]
Besides the hooks, in the form of upturned fingers, for the hangings at
the bronze door, similar hooks occur in the marble lintels of the doors
in the narthex and the exonarthex.
§ 2. MOSAIC.
Public-domain text, read in full here on John Shaqi.
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