The Church of Sancta Sophia, Constantinople: A Study of Byzantine BuildingLethaby, W. R. (William Richard)
Religion
The Church of Sancta Sophia, Constantinople: A Study of Byzantine Building
Lethaby, W. R. (William Richard)
Ayasofya Müzesi
The mosaics of figures exposed at the time of Fossati’s repairs are
many of them figured by Salzenberg, although his harshly coloured
diagrams can but very inadequately represent the beauty of the
originals. We give here his descriptive text in a slightly condensed
form as a basis for our own remarks. Dethier[374] asserts that only a
part of the mosaics discovered were published by Salzenberg, and that
Fossati preserved others inedited in his portfolios.[375]
The mosaics are formed of glass of various colours cut into small
pieces and applied to the vaults with a cement. The gold mosaic was
made by laying leaf gold on the glass, which was then covered by a
thin film of glass to protect the surface. Silver mosaic was made in
the same way. The gold was used, in spite of its apparent abundance,
with great economy. For instance, in vertical spaces high up and only
visible from almost immediately beneath, the tesserae are arranged
in horizontal rows at a distance of two or three tesserae from each
other with their upper edges projecting. The projecting edge of the
lower row hides the bare space between it and the row above. There
is thus a saving of more than half the material, and great play of
light is obtained. The tympana of the aisles are covered in this way.
The coloured tesserae are set in the usual way, as the difficulties
involved by the other method in the curves of the ornament would
outweigh the saving of material.
Besides gold and silver, red, blue, and green are the principal
colours; though others are used in the heads of the figures. The
vaulting throughout was covered with a background of gold, on which are
conventional patterns that follow the forms of the construction. Some
of the spaces have representations of figures.
In the bands of ornament are gamma-crosses [_swastikas_], hearts,
leaves, and crosses, placed in circles, squares, and other figures.
There are no sharp arrises to the vaults, but patterned bands are
placed on the rounded edges.
The vault of the narthex has its wide transverse bands adorned with
gamma-crosses. In the domed portions between the transverse arches are
diagonal bands which culminate in a circle inclosing a cross.[376]
The vaults of the gynaeceum, perhaps because they were visible from
the nave, are more elaborate than those of the aisles below.[377]
Salzenberg’s Plate xxv. shows the western dome on the south side, on
which is represented the descent of the Holy Spirit: the arches have
the same ornament as those below.[378]
Public-domain text, read in full here on John Shaqi.
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