The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-ScienceClark, Gordon
Religion
The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-Science
Clark, Gordon
Christian Science
"I deny disease as a truth," said he, but "admit it as a deception.
Disease is an evil that follows taking an opinion for a truth. Every
disease is an invention of man, and has no identity in wisdom.... Disease
is the misery of our belief, happiness is the health of our wisdom....
False reasoning is sickness and death.... The devil is the error of
mankind.... We are made up of truth and error. Disease is an error, or
belief; the Truth is the cure."
It is necessary to explain, however, that Dr. Quimby found the cause of
human misery "not alone in the conscious mind" and the "opinions and
beliefs about disease," but in the "mental influences and thoughts by
which every person is surrounded," and in the "unconscious or subconscious
mind." He declared that he could tell "an idea or cause" of sickness from
the sensation produced by it, "just as a person knows an orange by the
odor." As he "was able to do this," says Mr. Dresser, "he always told the
patient, at the first sitting, what the latter thought was his disease,
and never allowed the patient to tell him anything about the case."
In a later chapter of our book, the hypothesis that because, in the last
analysis "all things are mind," all disease can be cured by mind _while it
exists in the body_, will be carefully considered. Meanwhile it must be
admitted, without reserve, that under this doctrine, which Dr. Quimby
himself believed with all his might, he practised "healing," for many
years, with marvelous success.
He labored, too, under great difficulties. Fifty years ago, the average
inhabitant of New England was not quite so bigoted and superstitious,
perhaps, as the Jews in the time of Christ, but quite enough so to
suggest a comparison. Dr. Quimby was not orthodox in his theology, and was
still less orthodox in medicine. As Mr. Dresser records the situation,
"[Those] who were then willing to try a practitioner outside of the
medical schools, were persons who had exhausted every means of help within
those schools, and, when finally booked for the grave, would send or go to
Quimby."
In the way of a "grim joke," the Doctor himself said that his patients
"would send for him and the undertaker at the same time, and the one who
got there first would get the case." And the worst of it all was that his
power, when acknowledged, was frequently "imputed to the devil." Still, he
had more work than he could do--so much that it wore him completely out,
and finally ended his life at the age of sixty-four. In his busiest days,
he said:
Public-domain text, read in full here on John Shaqi.
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