The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-ScienceClark, Gordon
Religion
The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-Science
Clark, Gordon
Christian Science
But, in criticising Mr. Dresser's quiet monograph, the amiable "Mother of
Christian Science," proclaimed that Mr. Dresser had "let loose the dogs of
war."; had unleashed a "pet poodle," alternately "to bark and whine" at
her "heels"; and she identified the "pet poodle" with a certain "sucking
litterateur," who had renounced allegiance to her.[16] But when her
preliminary high-tide had ebbed a little, her pen dropped this:
"Did I write those articles in Mr. Dresser's pamphlet, purporting to be
mine? I might have written them, twenty or thirty years ago, for I was
under the mesmeric treatment of Dr. Quimby from 1862 until his death, in
1865. He was illiterate, and knew nothing then of the science of
Mind-healing; and I was as ignorant of mesmerism as Eve before she was
tempted by the serpent."
Those Patterson-Eddy "articles," then--no possible mendacity being
adequate to their extinction--have been grudgingly and angrily admitted by
their author to be genuine. But she would ignore them on the ground of
"mesmerism." Her "head," she says, "was so turned by Animal Magnetism and
will power" under Dr. Quimby's treatment, that she "might have written
something as hopelessly incorrect" as the articles referred to.
But _was_ Mrs. Mary M. Patterson under "mesmeric treatment," or _did_ Mrs.
Mary Patterson Eddy ever really _believe_ she was under such treatment,
when with Dr. Quimby? And was she then a truly "ignorant Eve," without a
fig-leaf of knowledge pertaining to mesmerism? In 1862 she thought _not_,
and we have seen that, in writing her first newspaper letter on Dr.
Quimby, she turned her thought into these words:
"I _have employed electro-magnetism and animal magnetism_, and for a brief
period I have felt relief ... but in no instance did I get rid of a return
of all my ailments, _because I had not been helped out of the error in
which opinions involve us. My operator believed in disease independent of
mind; hence I could not be wiser than my teacher._"
Mrs. Patterson continued her letter by saying what has already been quoted
in full--that Dr. Quimby cured her by "a great principle" of "science,"
through which he established "the truth" in "the patient"--a truth which
he opposed to the error of giving intelligence to matter, and placing pain
where it never placed itself.
In Mrs. Eddy's magazine article of June, 1887, she went so far as to say
of Dr. Quimby,
"His healing was never _considered_ or _called_ anything but Mesmerism."
Well, Mrs. Mary M. Patterson, from 1862 to 1866, both "considered" and
"called" the Doctor's healing something wholly different from mesmerism;
and, saying it was done "by the truth which Christ taught," she considered
and called it something "in contradistinction to _all_ Isms."
Public-domain text, read in full here on John Shaqi.
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