The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-ScienceClark, Gordon
Religion
The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-Science
Clark, Gordon
Christian Science
Though Mrs. Eddy has gradually taken into her service various literary
experts, theologico-commercial travelers and metaphysical auctioneers,
she has always supervised, in person, the wholesale department of
"Christian Science." On her return from the skies, she brought down a
large collection of documents in which "the whole science" was condensed
and canned, and all the medical prescriptions required to fulfil a
millennium of holiness and health. With these documents in hand she formed
classes of "loyal students," her definition of "loyalty" being "allegiance
to God" (as manifested in Mary Baker); "subordination of the human" (the
student) "to the divine" (the teacher); "steadfast justice" (no wobbling
over the cash); and strict adherence to "divine Truth and Love" (the
Mother of the Logos and the Holy Comforter forever glorified).
To be more specific, it was in the year 1867 that Mrs. Mary Baker Glover
Patterson, freed by divorce from the last-named culprit, and married to
Asa Gilbert Eddy, began, as she records it, the teaching of "Christian
Science Mind Healing" to "one student." Here was a good seed sown in
fructifying ground; for, in 1881, it had grown to be "The Massachusetts
Metaphysical College" of Boston.[36]
This vast institution was managed by Mrs. Eddy as chief impartress of
"science," her assistants being her husband, her adopted son, and a
General Bates. These four "scientists" constituted the faculty.
Mrs. Eddy's last husband is described, by those who knew him, as one of
the most humble and obedient men that ever blest a perfect woman in
immaculate matrimony. His value as a college professor may be inferred
from one reminiscence of him. His supreme better-half once sued a poor
young doctor who had fallen away from "science," and taken to homeopathy,
that she might collect her fee for having taught him "Christian Science
therapeutics." Her husband, Asa, was a witness for her, to prove the
pecuniary value of her instruction, and was asked, among other questions,
"What is Man?" "As near as I can make it out," replied Prof. Eddy, "Man is
an image." Mrs. Eddy lost her case, as the court was too unspiritual to
reduce her "metaphysics" to dollars and cents.[37] But the good Asa
showed that he was an "image" of Mary; and, in her _Retrospection and
Introspection_, she has gratefully embalmed his memory in a text from the
Psalms.
"Mark the perfect _man_, and behold the upright: for the end of _that_ man
_is_ peace."
The italics are not in the psalm, but are Mary's.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account