The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
Unjust as he felt the censure of the synod to be, yet so strong was his
love of peace and his desire to continue to live and labor with his
brethren that he submitted to it; the condition, however, expressed in a
written form to this tribunal “that his submission should be understood
to mean no more, on his part, than an act of deference to the judgment
of the court; that by so doing he might not give offense to his brethren
by manifesting a refractory spirit.” After this concession he hoped that
he would be permitted to continue his labors in peace; but, much to his
regret, the hostility of his opponents continued. Misrepresentations,
calumny, anything that would detract from his influence, were employed
against him. Spies were employed to attend his meetings, that, if
possible, they might find fresh ground of accusation in his utterances.
At last, worn out with these efforts, and having satisfied himself that
corruption, bigotry and tyranny were inherent in existing clerical
organizations, he decided to sever his connection with the religious
body to which he had given life-long support, renouncing the authority
of the presbytery and synod. That this final decisive step caused him
much grief can not for a moment be doubted; but it is certain, also,
that the freedom which it gave him, as a servant of God, must have been
to him a genuine joy and an impartation of a strength of soul he never
knew before.
These painful experiences soon led to important consequences. By his
forced withdrawal from the presbytery he found himself without church
affiliations. But this only quickened his zeal in the efforts to extend
Christ’s kingdom. He had gained a wide and strong influence in the
region in which he lived. No meeting houses were at his command; but he
held his assemblies, after the pioneer fashion, in private dwellings,
barns, schoolhouses and under green trees. In these labors it was no
part of his plan to organize a separate religious party. Such parties
were already too numerous. At first it seems that he had no definite
plan of action. He had simply determined to use his strength in such
ways as Providence should open to him, in putting an end to partyism, by
inducing the different denominations to unite together on the Bible. In
this purpose many of his neighbors heartily sympathized with him, though
shrinking from the conclusions to which they were being irresistably
driven.
Public-domain text, read in full here on John Shaqi.
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