The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
At last the time seemed ripe for some forward movement. He therefore
determined to adopt what he believed to be the best course to promote
the interest of his Master’s cause. He saw that many of his hearers
sincerely, some ardently, had accepted the principles he was advocating
and were constant in attendance on his ministry. He consequently
proposed to them that they meet together and consult on the best method
to give more order, definiteness and permanency to their efforts. This
met with ready and general approbation. A day was named and at the
appointed hour a large company assembled in an old farmhouse in the
neighborhood. The company was composed of thoughtful men and women,
deeply conscious of the importance of the occasion. They were plain,
hard-working pioneers, but they were men and women of faith, whose
hearts were pained at the division into warring sects and parties.
Though belonging to different religious parties, they had met to seek a
pathway of closer fellowship.
A feeling of deep solemnity pervaded the entire assembly, when at length
Mr. Campbell arose to address them. The theme of the occasion had grown
to be the burden of his heart. He gave a clear exposition of the
situation and of the object of the assembly. The events that had led to
the calling of this meeting, well understood by all, had made a deep
impression upon them. The discourse was a strong argument against
sectarian divisions and in behalf of Christian unity on the Bible as the
only infallible standard of doctrine and practice, to the rejection of
all human traditions. He concluded this remarkable discourse by urging
with great earnestness the adoption of the following principles as the
rule of their future action and life as Christians: “_Where the
Scriptures speak, we speak; where the Scriptures are silent, we are
silent._” This bold maxim was so just that no one of the audience,
prepared as they were by previous teaching, could for a moment hesitate
to accept it as right. These people could not help seeing the effect of
this law on some of the most familiar practices of the denominations to
which most of them belonged.
THE DECLARATION AND ADDRESS
This discourse to which reference has been made, closed with: “Where the
Scriptures speak, we speak; where the Scriptures are silent, we are
silent,” and produced a profound impression on the audience. The
majority of the audience were ready, unhesitatingly, to give a hearty
assent to this great declaration. But the troublesome question arose,
“Where will it lead us?”
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