The Church, the Falling Away, and the Restoration — John Shaqi
The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
The prevailing mode of singing during the first three centuries was
congregational. The whole congregation united their voices in the
sacred song of praise, in strains suited to their ability. Their
music, if such it could be called, was, of necessity, crude and
simple. Indeed, it appears to have been a kind of recitative or chant.
The charm of their sacred music was not in the harmony of sweet
sounds, but in the melody of the heart.... But, however this may be,
the most ancient and most common mode of singing was confessedly for
the whole assembly; men, women and children blend their voices in
their songs of praise in the great congregation. Such is the testimony
of Hillary, of Augustin and Chrysostom. “Formerly all came together
and united in their song, as is still our custom.” “Men and women, the
aged and the young, were distinguished only by their skill in singing,
for the spirit which led the voice of each one blended all in one
harmonious melody.” (Ancient Christianity Exemplified, pages 329,
330.)
CHAPTER VI.
POLITY
By the term polity I mean the organic structure and government of the
Church. Nothing is more obvious from the New Testament record than the
simplicity which characterized its primitive organization. In this
particular Christianity was in marked contrast with Judaism. With
temple, tabernacle or altars; without priests or Levites, and almost
without ceremonies, it made known at once its character and purpose as
spiritual and not carnal, as, in fact, a kingdom of God “not of this
world.” Its only authority was
THE WORD OF GOD
We have already seen that the only creed of the primitive Church was the
central truth of God’s revelation to man—“Thou art the Christ, the Son
of the living God.” The whole New Testament is but an expansion of this
thought. The early Christians, in confessing their faith in Christ,
accepted the whole revelation of God based upon it as their absolute and
only authority. The teaching of inspired men was to them what the New
Testament is to us, till their teaching was recorded and the necessity
for oral inspiration ceased.
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