The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
Communing and disputing with a certain learned man in whose company he
happened to be, he drove him to that issue, that the learned man said,
“We were better to be without God’s law than the pope’s.” Master
Tyndale hearing that, answered him, “I defy the pope and all his laws;
and if God spare my life many years, I will cause a boy that driveth
the plow to know more of the Scripture than you do!”
After this, the murmurings of the priests increased to a fury. Such
language flew over the country as on the wings of the wind. They branded
him as a heretic, and hinted loudly of burning him.
It was now evident to Tyndale that a crisis had been reached, and he saw
too clearly that it would be impossible for him to remain longer at
Little Sudbury in the home of Walsh in peaceful prosecution of his great
purpose. This purpose he was determined to prosecute whatever
inconvenience or danger it might bring upon him; and it seemed to him
quite possible that he might find that liberty in some other part of
England. He resolved, therefore, to give up his position which he held
in the family of Walsh. So with the good will of Walsh, he made his way
to London, hoping to find in Cuthburt Tunstal, Bishop of London, a
liberal patron under whose protection the work might be prosecuted.
Tunstal accorded him an interview, acknowledged his scholarship, but
said that his house was already full, and advised him to seek a place
elsewhere. While in London Tyndale preached at St.
Dunstan’s-in-the-West, and greatly impressed Humphrey Monmouth, a
wealthy, educated, traveled cloth merchant, who took him into his house,
where he remained six months diligently engaged in translating the New
Testament. For this kindness Monmouth was imprisoned in the Tower.
While in London, Tyndale saw men around him led to prison and to death
for having or reading the writings of Luther, which were finding their
way into England, and he knew well that a Bible translation would be
still a more dangerous book. At last he “understood not only that there
was no room in my lord of London’s palace to translate the New
Testament, but, also, that there was no place to do it in all England.”
But Tyndale was not the man to put his hands to the plow and then turn
back. If only a life in exile could do the work, a life of exile he
would gladly accept. As Fox remarks: “To give the people bare text of
Scriptures, he would offer his body to suffer what pain of torture, yea,
what death His Grace (Henry VIII) would so that this be obtained.”
GOES TO HAMBURG
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account