The Church, the Schools and EvolutionConant, J. E. (Judson Eber)
Religion
The Church, the Schools and Evolution
Conant, J. E. (Judson Eber)
Evolution; Religion and science
Theology has much to say about original sin. This original
sin is neither more nor less than the brute inheritance that
every man carries with him.
Rev. Dwight Bradley, a Cleveland, Ohio, pastor, says:
There is no escape for intelligent people today from the
acceptance of the law of evolution.... It follows that what
we call evil [sin] is the remains of a lower form of life....
We are in the midst of the slow process of ridding ourselves
of our animal inheritance.
And Dr. Shailer Mathews follows the evolutionary philosophy to its logical
and necessary end when he says:
But for men who think of God as dynamically imminent in an
infinite universe, who think of man's relation to Him as
determined not by statutory but by cosmic law, who regard sin
and righteousness alike as the working out of the fundamental
forces of life itself, the conception of God as King and of
man as condemned or acquitted subject is but a figure of
speech.
Such a doctrine as this absolutely and forever destroys man's
responsibility for sin. For if sin is what Dr. Mathews suggests it
is,--"the working out of the fundamental forces of life itself,"--then it
is inherent in man's natural constitution as a process of his evolution.
And if this is so, man is in no way responsible for his sin.
This altogether removes man's accountability to God, for he cannot be
brought to account for that which is the working out of the fundamental
forces of life itself, and which is therefore inevitable in the very
workings of his nature. And even if sin is an unfortunate slip in the
process of evolution, man cannot be held accountable for an accident.
This doctrine also puts a high premium on the whole beastly, selfish,
lustful, murderous history of the race, for it makes sin a ladder up which
man is climbing to his high destiny.
Punishment for sin is therefore absolutely out of the question. For if man
is not responsible for his sin, and if God punishes him for it, as the
Bible says He will, even by the law of cause and effect, that would make
God an infinite tyrant and an unspeakable fiend. And so if God is not a
monster, and if evolution is true, there is no punishment for sin, and the
Bible lies.
Thinking men see that this is the inevitable logic of the doctrine of
evolution. Sir J. William Dawson, speaking of the evolutionary doctrines as
speculations, says:
They seek to revolutionize the religious beliefs of the
world, and if accepted would destroy much of the existing
theology and philosophy.... With one class of minds they
constitute a sort of religion.... With another and perhaps
larger class, they are accepted as affording a welcome
deliverance from all scruples of conscience and fears of a
hereafter.
Public-domain text, read in full here on John Shaqi.
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