The Church, the Schools and EvolutionConant, J. E. (Judson Eber)
Religion
The Church, the Schools and Evolution
Conant, J. E. (Judson Eber)
Evolution; Religion and science
Everywhere the cry is educate--educate--educate! Everywhere
the belief is that by such culture as schools furnish,
children, and therefore adults, can be molded into the
desired shapes. It is assumed that when men are taught what
is right, they will do what is right--that a proposition
intellectually accepted becomes morally operative. And this
conviction, contradicted by everyday experience, is at
variance with an everyday axiom--the axiom that each faculty
is strengthened by the exercise of it--intellectual power by
intellectual action, and moral power by moral action.
What can this mean but that Spencer saw, at least dimly, the radical
difference between the intellectual and the spiritual faculties?
The logic of all these facts and principles makes only one conclusion
possible. When the man of scientific spirit approaches the Book which can
reveal its truths to =faith alone=, he will not be unscientific enough to
refuse faith to its statements and use his =intellect= alone. For he will
see that the one who refuses the attitude of faith toward the Scriptures
will be "ever learning and never able to come to a knowledge of the truth,"
while the one who accepts the Word in humble dependence on the Holy
Spirit's interpretation of its meaning is on the one solitary highway by
which a knowledge of the truth can be reached. When the Church and the
Schools, therefore, agree on using this method of approach to the Word of
God, they will at least have started toward the same goal.
2. The =Spiritual= Realm Must Be Given Primacy over the =Natural=.
Let us now see what it will mean to accord primacy to the spiritual realm
over the natural.
There is only one possible method of doing this, and that is to interpret
in the light of spiritual truth all the facts of the natural realm.
The man of scientific mind will therefore see clearly that he will be
utterly incapable of giving such an interpretation to natural facts until
he first =knows what spiritual truth is=, and this will mean the laboratory
method of the experiment of faith.
But right here you may say that science has nothing to do with the
spiritual realm; that scientific investigation stops the moment it reaches
that realm; and that therefore to demand the use of these scientific
methods in that realm is not only foolish but impossible.
Public-domain text, read in full here on John Shaqi.
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